The father of the twins Aqua and Marina, General Ivan Durmanov (in VN's novel Ada, 1969, Van's, Ada's and Lucette's grandfather) owned lands in the Severn Tories (Severnïya Territorii):
‘All happy families are more or less dissimilar; all unhappy ones are more or less alike,’ says a great Russian writer in the beginning of a famous novel (Anna Arkadievitch Karenina, transfigured into English by R.G. Stonelower, Mount Tabor Ltd., 1880). That pronouncement has little if any relation to the story to be unfolded now, a family chronicle, the first part of which is, perhaps, closer to another Tolstoy work, Detstvo i Otrochestvo (Childhood and Fatherland, Pontius Press, 1858).
Van’s maternal grandmother Daria (‘Dolly’) Durmanov was the daughter of Prince Peter Zemski, Governor of Bras d’Or, an American province in the Northeast of our great and variegated country, who had married, in 1824, Mary O’Reilly, an Irish woman of fashion. Dolly, an only child, born in Bras, married in 1840, at the tender and wayward age of fifteen, General Ivan Durmanov, Commander of Yukon Fortress and peaceful country gentleman, with lands in the Severn Tories (Severnïya Territorii), that tesselated protectorate still lovingly called ‘Russian’ Estoty, which commingles, granoblastically and organically, with ‘Russian’ Canady, otherwise ‘French’ Estoty, where not only French, but Macedonian and Bavarian settlers enjoy a halcyon climate under our Stars and Stripes.
The Durmanovs’ favorite domain, however, was Raduga near the burg of that name, beyond Estotiland proper, in the Atlantic panel of the continent between elegant Kaluga, New Cheshire, U.S.A., and no less elegant Ladoga, Mayne, where they had their town house and where their three children were born: a son, who died young and famous, and a pair of difficult female twins. Dolly had inherited her mother's beauty and temper but also an older ancestral strain of whimsical, and not seldom deplorable, taste, well reflected, for instance, in the names she gave her daughters: Aqua and Marina ('Why not Tofana?' wondered the good and sur-royally antlered general with a controlled belly laugh, followed by a small closing cough of feigned detachment - he dreaded his wife's flares). (1.1)
Darkbloom ('Notes to Ada'): All happy families etc: mistranslations of Russian classics are ridiculed here. The opening sentence of Tolstoy’s novel is turned inside out and Anna Arkadievna’s patronymic given an absurd masculine ending, while an incorrect feminine one is added to her surname. ‘Mount Tabor’ and ‘Pontius’ allude to the transfigurations (Mr G. Steiner’s term, I believe) and betrayals to which great texts are subjected by pretentious and ignorant versionists.
Severnïya Territorii: Northern Territories. Here and elsewhere transliteration is based on the old Russian orthography.
granoblastically: in a tesselar (mosaic) jumble.
Tofana: allusion to ‘aqua tofana’ (see any good dictionary).
sur-royally: fully antlered, with terminal prongs.
The River Severn is the longest river in Great Britain. In his Dedication to The Ballad of the White Horse (1911), a poem about the idealised exploits of the Saxon King Alfred the Great (848-899), G. K. Chesterton (1874-1936) mentions Severn side:
Gored on the Norman gonfalon
The Golden Dragon died:
We shall not wake with ballad strings
The good time of the smaller things,
We shall not see the holy kings
Ride down by Severn side.
The gonfalon is a type of heraldic flag or banner, often pointed, swallow-tailed, or with several streamers, and suspended from a crossbar in an identical manner to the ancient Roman vexillum. The Norman gonfalon in G. K. Chesterton's poem brings to mind our Stars and Stripes mentioned by Van. The Ballad of the White Horse (1911) makes one think of Belokonsk (the Russian twin of Whitehorse, a city in N.W. Canada) mentioned by Van when he describes the beginning of Demon's affair with Marina:
Marina’s affair with Demon Veen started on his, her, and Daniel Veen’s birthday, January 5, 1868, when she was twenty-four and both Veens thirty.
As an actress, she had none of the breath-taking quality that makes the skill of mimicry seem, at least while the show lasts, worth even more than the price of such footlights as insomnia, fancy, arrogant art; yet on that particular night, with soft snow falling beyond the plush and the paint, la Durmanska (who paid the great Scott, her impresario, seven thousand gold dollars a week for publicity alone, plus a bonny bonus for every engagement) had been from the start of the trashy ephemeron (an American play based by some pretentious hack on a famous Russian romance) so dreamy, so lovely, so stirring that Demon (not quite a gentleman in amorous matters) made a bet with his orchestra-seat neighbor, Prince N., bribed a series of green-room attendants, and then, in a cabinet reculé (as a French writer of an earlier century might have mysteriously called that little room in which the broken trumpet and poodle hoops of a forgotten clown, besides many dusty pots of colored grease, happened to be stored) proceeded to possess her between two scenes (Chapter Three and Four of the martyred novel). In the first of these she had undressed in graceful silhouette behind a semitransparent screen, reappeared in a flimsy and fetching nightgown, and spent the rest of the wretched scene discussing a local squire, Baron d’O., with an old nurse in Eskimo boots. Upon the infinitely wise countrywoman’s suggestion, she goose-penned from the edge of her bed, on a side table with cabriole legs, a love letter and took five minutes to reread it in a languorous but loud voice for no body’s benefit in particular since the nurse sat dozing on a kind of sea chest, and the spectators were mainly concerned with the artificial moonlight’s blaze upon the lovelorn young lady’s bare arms and heaving breasts.
Even before the old Eskimo had shuffled off with the message, Demon Veen had left his pink velvet chair and proceeded to win the wager, the success of his enterprise being assured by the fact that Marina, a kissing virgin, had been in love with him since their last dance on New Year’s Eve. Moreover, the tropical moonlight she had just bathed in, the penetrative sense of her own beauty, the ardent pulses of the imagined maiden, and the gallant applause of an almost full house made her especially vulnerable to the tickle of Demon’s moustache. She had ample time, too, to change for the next scene, which started with a longish intermezzo staged by a ballet company whose services Scotty had engaged, bringing the Russians all the way in two sleeping cars from Belokonsk, Western Estoty. In a splendid orchard several merry young gardeners wearing for some reason the garb of Georgian tribesmen were popping raspberries into their mouths, while several equally implausible servant girls in sharovars (somebody had goofed — the word ‘samovars’ may have got garbled in the agent’s aerocable) were busy plucking marshmallows and peanuts from the branches of fruit trees. At an invisible sign of Dionysian origin, they all plunged into the violent dance called kurva or ‘ribbon boule’ in the hilarious program whose howlers almost caused Veen (tingling, and light-loined, and with Prince N.’s rose-red banknote in his pocket) to fall from his seat. (1.2)
Darkbloom ('Notes to Ada'): Raspberries; ribbon: allusions to ludicrous blunders in Lowell’s versions of Mandelshtam’s poems (in the N.Y. Review, 23 December 1965).
Belokonsk: the Russian twin of ‘Whitehorse’ (city in N.W. Canada).
August 1, 1903. Two Great Tories is an article that G. K. Chesterton contributed to the Daily News:
Two very great men have only recently passed from us, to all appearance very different – the one a butterfly with a sting, the other a buffalo with a touch of attractive weakness. But Henley and Whistler were, I believe, up to the last friends; and it is good that they should have been friends, for of all men on earth the most pathetic are those who, like them, have a noble talent for finding friends and a noble talent for losing them. Moreover, they stood together on yet greater things. They were both representatives of that great intellectual and artistic reaction which followed the exhaustion of the Liberalism of the French Revolution: they were both what an able writer in ‘The Outlook’ some days ago called ‘strong Illiberals’. They were both Tories; that is, pessimists. Nothing strikes one so much about the attitude of both as the fact that a superb melancholy made it necessary for both to take refuge in something, in something outside current life. Henley took refuge among criminals and Whistler (less happy) among artists: but they were both brave and sad men. Henley as a poet was great only when he uttered the very rhapsody of stoicism. Whistler's whole life was a nocturne: it was like one of his own pictures in which the darkness is lit only with one red or lemon gleam, the Chinese lantern of art.
W. E. Henley's most famous poem is Invictus (1875):
Out of the night that covers me
Black as the pit from pole to pole,
I thank whatever gods may be
For my unconquerable soul.
In the fell clutch of circumstance,
I have not winced nor cried aloud.
Under the bludgeonings of chance
My head is bloody, but unbowed.
Beyond this place of wrath and tears
Looms but the Horror of the shade,
And yet the menace of the years
Finds, and shall find, me unafraid.
It matters not how strait the gate,
How charged with punishments the scroll,
I am the master of my fate
I am the captain of my soul.
According to G. K. Chesterton, Henley and Whistler were both pessimists. Van's Professor at Kingston, old Rattner (the author of a book on Terra) is a pessimist of genius:
Van spent the fall term of 1892 at Kingston University, Mayne, where there was a first-rate madhouse, as well as a famous Department of Terrapy, and where he now went back to one of his old projects, which turned on the Idea of Dimension & Dementia (‘You will "sturb," Van, with an alliteration on your lips,’ jested old Rattner, resident pessimist of genius, for whom life was only a ‘disturbance’ in the rattnerterological order of things — from ‘nertoros,’ not ‘terra’).
Van Veen [as also, in his small way, the editor of Ada] liked to change his abode at the end of a section or chapter or even paragraph, and he had almost finished a difficult bit dealing with the divorce between time and the contents of time (such as action on matter, in space, and the nature of space itself) and was contemplating moving to Manhattan (that kind of switch being a reflection of mental rubrication rather than a concession to some farcical ‘influence of environment’ endorsed by Marx père, the popular author of ‘historical’ plays), when he received an unexpected dorophone call which for a moment affected violently his entire pulmonary and systemic circulation.
Nobody, not even his father, knew that Van had recently bought Cordula’s penthouse apartment between Manhattan’s Library and Park. Besides its being the perfect place to work in, with that terrace of scholarly seclusion suspended in a celestial void, and that noisy but convenient city lapping below at the base of his mind’s invulnerable rock, it was, in fashionable parlance, a ‘bachelor’s folly’ where he could secretly entertain any girl or girls he pleased. (One of them dubbed it ‘your wing à terre’). But he was still in his rather dingy Chose-like rooms at Kingston when he consented to Lucette’s visiting him on that bright November afternoon. (2.5)
Darkbloom ('Notes to Ada'): sturb: pun on Germ. sterben, to die.
"Ich sterbe (‘I’m dying’)" were Chekhov's words on his deathbed in Badenweiler (a German spa), in July 1904. Chekhov (who knew very little German) pronounced the first two letters of sterbe as they are pronounced in 'storm' and 'disturbance.' In Chekhov’s story Dom s mezoninom (“The House with the Mezzanine,” 1896) Belokurov talks of the disease of the century—pessimism:
Белокуров длинно, растягивая «э-э-э-э...», заговорил о болезни века — пессимизме. Говорил он уверенно и таким тоном, как будто я спорил с ним. Сотни верст пустынной, однообразной, выгоревшей степи не могут нагнать такого уныния, как один человек, когда он сидит, говорит и неизвестно, когда он уйдёт.
— Дело не в пессимизме и не в оптимизме, — сказал я раздраженно, — а в том, что у девяноста девяти из ста нет ума.
Belokurov began to talk at length and with his drawling er-er-ers of the disease of the century--pessimism. He spoke confidently and argumentatively. Hundreds of miles of deserted, monotonous, blackened steppe could not so forcibly depress the mind as a man like that, sitting and talking and showing no signs of going away.
'Pessimism or optimism have nothing to do with it,' I said, irritably. 'The point is, ninety-nine people out of a hundred have no brains.' (chapter II)
Chekhov's story is subtitled Rasskaz khudozhnika ("An Artist's Story"). An American artist, Abraham Rattner (1895-1978) is the author of The Kings (1945) and Study for "Still Life: Old Shoes and Chair" (1949). In 1905, soon after Demon's death in a mysterious airplane disaster above the Pacific, Van is elected to the Rattner Chair of Philosophy in the University of Kingston:
Van pursued his studies in private until his election (at thirty-five!) to the Rattner Chair of Philosophy in the University of Kingston. The Council’s choice had been a consequence of disaster and desperation; the two other candidates, solid scholars much older and altogether better than he, esteemed even in Tartary where they often traveled, starry-eyed, hand-in-hand, had mysteriously vanished (perhaps dying under false names in the never-explained accident above the smiling ocean) at the ‘eleventh hour,’ for the Chair was to be dismantled if it remained vacant for a legally limited length of time, so as to give another, less-coveted but perfectly good seat the chance to be brought in from the back parlor. Van neither needed nor appreciated the thing, but accepted it in a spirit of good-natured perversity or perverse gratitude, or simply in memory of his father who had been somehow involved in the whole affair. He did not take his task too seriously, reducing to a strict minimum, ten or so per year, the lectures he delivered in a nasal drone mainly produced by a new and hard to get ‘voice recorder’ concealed in his waistcoat pocket, among anti-infection Venus pills, while he moved his lips silently and thought of the lamplit page of his sprawling script left unfinished in his study. He spent in Kingston a score of dull years (variegated by trips abroad), an obscure figure around which no legends collected in the university or the city. Unbeloved by his austere colleagues, unknown in local pubs, unregretted by male students, he retired in 1922, after which he resided in Europe. (3.7)
In Orthodoxy G. K. Chesterton mentions chairs:
Then there is the opposite attack on thought: that urged by Mr. H.G. Wells when he insists that every separate thing is "unique," and there are no categories at all. This also is merely destructive. Thinking means connecting things, and stops if they cannot be connected. It need hardly be said that this scepticism forbidding thought necessarily forbids speech; a man cannot open his mouth without contradicting it. Thus when Mr. Wells says (as he did somewhere), "All chairs are quite different," he utters not merely a misstatement, but a contradiction in terms. If all chairs were quite different, you could not call them "all chairs." (Chapter III. "The Suicide of Thought")
The Rattner Chair of Philosophy brings to mind H.G. Wells's The Plattner Story (1896).