In Canto Two of his poem John Shade (the poet in VN's novel Pale Fire, 1962) speaks of his dead daughter and mentions old Pan:
Another winter was scrape-scooped away.
The Toothwort White haunted our woods in May.
Summer was power-mowed, and autumn, burned.
Alas, the dingy cygnet never turned
Into a wood duck. And again your voice:
"But this is prejudice! You should rejoice
That she is innocent. Why overstress
The physical? She wants to look a mess.
Virgins have written some resplendent books.
Lovemaking is not everything. Good looks
Are not that indispensable!" And still
Old Pan would call from every painted hill. (ll. 315-326)
In his poem Pan -- Double Villanelle Oscar Wilde addresses Pan ("goat-foot God of Arcady"):
I
O goat-foot God of Arcady!
This modern world is grey and old,
And what remains to us of thee?
No more the shepherd lads in glee
Throw apples at thy wattled fold,
O goat-foot God of Arcady!
Nor through the laurels can one see
Thy soft brown limbs, thy beard of gold,
And what remains to us of thee?
And dull and dead our Thames would be,
For here the winds are chill and cold,
O goat-foot God of Arcady!
Then keep the tomb of Helice,
Thine olive-woods, thy vine-clad wold,
And what remains to us of thee?
Though many an unsung elegy
Sleeps in the reeds our rivers hold,
O goat-foot God of Arcady!
Ah, what remains to us of thee?
II
Ah, leave the hills of Arcady,
Thy satyrs and their wanton play,
This modern world hath need of thee.
No nymph or Faun indeed have we,
For Faun and nymph are old and grey,
Ah, leave the hills of Arcady!
This is the land where liberty
Lit grave-browed Milton on his way,
This modern world hath need of thee!
A land of ancient chivalry
Where gentle Sidney saw the day,
Ah, leave the hills of Arcady!
This fierce sea-lion of the sea,
This England lacks some stronger lay,
This modern world hath need of thee!
Then blow some trumpet loud and free,
And give thine oaten pipe away,
Ah, leave the hills of Arcady!
This modern world hath need of thee!
In his Commentary to Shade's poem Kinbote (Shade’s mad commentator who imagines that he is Charles the Beloved, the last self-exiled king of Zembla) several times mentions Arcady:
I, too, was wont to draw my poet’s attention to the idyllic beauty of airplanes in the evening sky. Who could have guessed that on the very day (July 7) Shade penned this lambent line (the last one on his twenty-third card) Gradus, alias Degré, had flown from Copenhagen to Paris, thus completing the second lap of his sinister journey! Even in Arcady am I, says Death in the tombal scripture. (note to Line 286)
The ultimate destiny of madmen's souls has been probed by many Zemblan theologians who generally hold the view that even the most demented mind still contains within its diseased mass a sane basic particle that survived death and suddenly expands, bursts out as it were, in peals of healthy and triumphant laughter when the world of timorous fools and trim blockheads has fallen away far behind. Personally, I have not known any lunatics; but have heard of several amusing cases in New Wye ("Even in Arcady am I," says Dementia, chained to her gray column). There was for instance a student who went berserk. There was an old tremendously trustworthy college porter who one day, in the Projection Room, showed a squeamish coed something of which she had no doubt seen better samples; but my favorite case is that of an Exton railway employee whose delusion was described to me by Mrs. H., of all people. There was a big Summer School party at the Hurleys', to which one of my second ping-pong table partners, a pal of the Hurley boys had taken me because I knew my poet was to recite there something and I was beside myself with apprehension believing it might be my Zembla (it proved to be an obscure poem by one of his obscure friends - my Shade was very kind to the unsuccessful). The reader will understand if I say that, at my altitude, I can never feel "lost" in a crowd, but it is also true that I did not know many people at the H.'s. As I circulated, with a smile on my face and a cocktail in my hand, through the crush, I espied at last the top of my poet's head and the bright brown chignon of Mrs. H. above the back of two adjacent chairs: At the moment I advanced behind them I heard him object to some remark she had just made: "That is the wrong word," he said. "One should not apply it to a person who deliberately peels off a drab and unhappy past and replaces it with a brilliant invention. That's merely turning a new leaf with the left hand." (note to Line 629)
According to Oswin Bretwit (the former Zemblan consul whom Gradus visits in Paris), His Majesty Charles the Beloved is left-handed. Cheiro (William John Warner, 1866-1936, a famous palmist) told Wilde: "The left hand is the hand of a king, but the right that of a king who will send himself into exile."
Describing Shade’s murder by Gradus, Kinbote says that he cannot write out the odd dark word employed by his black gardener with respect to the killer:
Some neighbor's! The poet had seen my gardener many times, and this vagueness I can only assign to his desire (noticeable elsewhere in his handling of names, etc.) to give a certain poetical patina, the bloom of remoteness, to familiar figures and things - although it is just possible he might have mistaken him in the broken light for a stranger working for a stranger. This gifted gardener I discovered by chance one idle spring day. when I was slowly wending my way home after a maddening and embarrassing experience at the college indoor swimming pool. He stood at the top of a green ladder attending to the sick branch of a grateful tree in one of the most famous avenues in Appalachia. His red flannel shirt lay on the grass. We conversed, a little shyly, he above, I below. I was pleasantly surprised at his being able to refer all his patients to their proper habitats. It was spring, and we were alone in that admirable colonnade of trees which visitors from England have photographed from end to end. I can enumerate here only a few kinds of those trees: Jove's stout oak and two others: the thunder-cloven from Britain, the knotty-entrailed from a Mediterranean island; a weatherfending line (now lime), a phoenix (now date palm), a pine and a cedar (Cedrus), all insular; a Venetian sycamore tree (Acer); two willows, the green, likewise from Venice, the hoar-leaved from Denmark; a midsummer elm, its barky fingers enringed with ivy; a midsummer mulberry, its shade inviting to tarry; and a clown's sad cypress from Illyria.
He had worked for two years as a male nurse in a hospital for Negroes in Maryland. He was hard up. He wanted to study landscaping, botany and French ("to read in the original Baudelaire and Dumas"). I promised him some financial assistance. He started to work at my place the very next day. He was awfully nice and pathetic, and all that, but a little too talkative and completely impotent which I found discouraging. Otherwise he was a strong strapping fellow, and I hugely enjoyed the aesthetic pleasure of watching him buoyantly struggle with earth and turf or delicately manipulate bulbs, or lay out the flagged path which may or may not be a nice surprise for my landlord, when he safely returns from England (where I hope no bloodthirsty maniacs are stalking him!). How I longed to have him (my gardener, not my landlord) wear a great big turban, and shalwars, and an ankle bracelet. I would certainly have him attired according to the old romanticist notion of a Moorish prince, had I been a northern king – or rather had I still been a king (exile becomes a bad habit). You will chide me, my modest man, for writing so much about you in this note, but I feel I must pay you this tribute. After all, you saved my life. You and I were the last people who saw John Shade alive, and you admitted afterwards to a strange premonition which made you interrupt your work as you noticed us from the shrubbery walking toward the porch where stood – (Superstitiously I cannot write out the odd dark word you employed.) (note to Line 998)
Shade’s murderer, Gradus is Kinbote’s double. The odd dark word used by Kinbote's gardener must be “thou” (an archaic second person pronoun used in the phrase "thou shalt not kill"). Wilde's Pan -- Double Villanelle (the villanelle is a highly structured poem made up of five tercets followed by a quatrain, with two repeating rhymes and two refrains) ends in the line "This modern world hath need of thee." It brings to mind Professor C.'s ultramodern villa that eternity shall not dislodge:
Higher up on the same wooded hill stood, and still stands I trust, Dr. Sutton's old clapboard house and, at the very top, eternity shall not dislodge Professor C.'s ultramodern villa from whose terrace one can glimpse to the south the larger and sadder of the three conjoined lakes called Omega, Ozero, and Zero (Indian names garbled by early settlers in such a way as to accommodate specious derivations and commonplace allusions). On the northern side of the hill Dulwich Road joins the highway leading to Wordsmith University to which I shall devote here only a few words partly because all kinds of descriptive booklets should be available to the reader by writing to the University's Publicity Office, but mainly because I wish to convey, in making this reference to Wordsmith briefer than the notes on the Goldsworth and Shade houses, the fact that the college was considerably farther from them than they were from one another. It is probably the first time that the dull pain of distance is rendered through an effect of style and that a topographical idea finds its verbal expression in a series of foreshortened sentences.
After winding for about four miles in a general eastern direction through a beautifully sprayed and irrigated residential section with variously graded lawns sloping down on both sides, the highway bifurcates: one branch goes left to New Wye and its expectant airfield; the other continues to the campus. Here are the great mansions of madness, the impeccably planned dormitories - bedlams of jungle music - the magnificent palace of the Administration, the brick walls, the archways, the quadrangles blocked out in velvet green and chrysoprase, Spencer House and its lily pond, the Chapel, New Lecture Hail, the Library, the prisonlike edifice containing our classrooms and offices (to be called from now on Shade Hall), the famous avenue to all the trees mentioned by Shakespeare, a distant droning sound, the hint of a haze, the turquoise dome of the Observatory, wisps and pale plumes of cirrus, and the poplar-curtained Roman-tiered football field, deserted on summer days except for a dreamy-eyed youngster flying - on a long control line in a droning circle - a motor-powered model plane.
Dear Jesus, do something. (note to Lines 47-48)
Hazel Shade (the poet's daughter) drowned in Lake Omega. At the end of his poem Shade mentions old Dr. Sutton's last two windowpanes:
But it's not bedtime yet. The sun attains
Old Dr. Sutton's last two windowpanes.
The man must be - what? Eighty? Eighty-two?
Was twice my age the year I married you.
Where are you? In the garden. I can see
Part of your shadow near the shagbark tree.
Somewhere horseshoes are being tossed. Click, Clunk.
(Leaning against its lamppost like a drunk.)
A dark Vanessa with crimson band
Wheels in the low sun, settles on the sand
And shows its ink-blue wingtips flecked with white.
And through the flowing shade and ebbing light
A man, unheedful of the butterfly -
Some neighbor's gardener, I guess - goes by
Trundling an empty barrow up the lane. (ll. 985-999)
Shade’s poem is almost finished when the author is killed by Gradus. Kinbote believes that, to be completed, Shade’s poem needs but one line (Line 1000, identical to Line 1: “I was the shadow of the waxwing slain”). But it seems that, like some sonnets, Shade's poem also needs a coda (Line 1001: “By its own double in the windowpane”). Dvoynik ("The Double") is a short novel (1846) by Dostoevski and a poem (1909) by Alexander Blok. Oscar Wilde's play An Ideal Husband (1895) brings to mind Dostoevski's short novel Vechnyi muzh ("The Eternal Husband," 1870). In his poem Vstrechnoy ("To a Woman Occasionally Met," 1908) Alexander Blok mentions tomik Uayl'da (a volume of Wilde) with which the lady's husband does not part:
Я только рыцарь и поэт,
Потомок северного скальда.
А муж твой носит томик Уайльда,
Шотландский плэд, цветной жилет...
Твой муж — презрительный эстет.
Не потому ль насмешлив он,
Что подозрителен без меры?
Следит, кому отдашь поклон...
А я... что мне его химеры!
Сегодня я в тебя влюблен!
Ты вероломством, лестью, ложью,
Как ризами, облечена...
Скажи мне, верная жена,
Дрожала ль ты заветной дрожью,
Была ли тайно влюблена?
И неужели этот сонный,
Ревнивый и смешной супруг
Шептал тебе: поедем, друг...
Тебя закутав в плэд зеленый
От зимних петербургских вьюг?
И неужели после бала
Tвой не лукавил томный взгляд,
Когда воздушный свой наряд
Ты с плеч покатых опускала,
Изведав танца легкий яд?
In his autobiography Speak, Memory (1951) VN describes his father’s visit to England in February 1916, with five other prominent representatives of the Russian press, and mentions a question about the works of Oscar Wilde that Korney Chukovski, the enfant terrible of the group, asked the King:
My father had visited London before—the last time in February 1916, when, with five other prominent representatives of the Russian press, he had been invited by the British Government to take a look at England’s war effort (which, it was hinted, did not meet with sufficient appreciation on the part of Russia’s public opinion). On the way there, being challenged by my father and Korney Chukovski to rhyme on Afrika, the poet and novelist Aleksey Tolstoy (no relation to Count Lyov Nikolaevich) had supplied, though seasick, the charming couplet
Vizhu pal’mu i Kafrika.
Eto—Afrika.
(I see a palm and a little Kaffir. That’s Afrika.)
In England the visitors had been shown the Fleet. Dinners and speeches had followed in noble succession. The timely capture of Erzerum by the Russians and the pending introduction of conscription in England (“Will you march too or wait till March 2?” as the punning posters put it) had provided the speakers with easy topics. There had been an official banquet presided over by Sir Edward Grey, and a funny interview with George V whom Chukovski, the enfant terrible of the group, insisted on asking if he liked the works of Oscar Wilde—“dze ooarks of OOald.” The king, who was baffled by his interrogator’s accent and who, anyway, had never been a voracious reader, neatly countered by inquiring how his guests liked the London fog (later Chukovski used to cite this triumphantly as an example of British cant—tabooing a writer because of his morals). (Chapter Thirteen, 1)
Kafrik brings to mind the satiny skin of black imps mentioned by Kinbote as he describes the disguised King's arrival in America:
John Shade's heart attack (Oct. 17, 1958) practically coincided with the disguised king's arrival in America where he descended by parachute from a chartered plane piloted by Colonel Montacute, in a field of hay-feverish, rank-flowering weeds, near Baltimore whose oriole is not an oriole. It had all been perfectly timed, and he was still wrestling with the unfamiliar French contraption when the Rolls-Royce from Sylvia O'Donnell's manor turned toward his green silks from a road and approached along the mowntrop, its fat wheels bouncing disapprovingly and its black shining body slowly gliding along. Fain would I elucidate this business of parachuting but (it being a matter of mere sentimental tradition rather than a useful manner of transportation) this is not strictly necessary in these notes to Pale Fire. While Kingsley, the British chauffeur, an old and absolutely faithful retainer, was doing his best to cram the bulky and ill-folded parachute into the boot, I relaxed on a shooting stick he had supplied me with, sipping a delightful Scotch and water from the car bar and glancing (amid an ovation of crickets and that vortex of yellow and maroon butterflies that so pleased Chateaubriand on his arrival in America) at an article in The New York Times in which Sylvia had vigorously and messily marked out in red pencil a communication from New Wye which told of the poet's hospitalization. I had been looking forward to meeting my favorite American poet who, as I felt sure at the moment, would die long before the Spring Term, but the disappointment was little more than a mental shrug of accepted regret, and discarding the newspaper, I looked around me with enchantment and physical wellbeing despite the congestion in my nose. Beyond the field the great green steps of turf ascended to the multicolored coppices; one could see above them the white brow of the manor; clouds melted into the blue. Suddenly I sneezed, and sneezed again. Kingsley offered me another drink but I declined it, and democratically joined him in the front seat. My hostess was in bed, suffering from the aftereffects of a special injection that she had been given in anticipation of a journey to a special place in Africa. In answer to my "Well, how are you?" she murmured that the Andes had been simply marvelous, and then in a slightly less indolent tone of voice inquired about a notorious actress with whom her son was said to be living in sin. Odon, I said, had promised me he would not marry her. She inquired if I had had a good hop and dingled a bronze bell. Good old Sylvia! She had in common with Fleur de Fyler a vagueness of manner, a languor of demeanor which was partly natural and partly cultivated as a convenient alibi for when she was drunk, and in some wonderful way she managed to combine that indolence with volubility reminding one of a slow-speaking ventriloquist who is interrupted by his garrulous doll. Changeless Sylvia! During three decades I had seen from time to time, from palace to palace, that same flat nut-colored bobbed hair, those childish pale-blue eyes, the vacant smile, the stylish long legs, the willowy hesitating movements.
A tray with fruit and drinks was brought in by a jeune beauté, as dear Marcel would have put it, nor could one help recalling another author, Gide the Lucid, who praises in his African notes so warmly the satiny skin of black imps.
"You nearly lost the opportunity to meet our brightest star," said Sylvia who was Wordsmith University's main trustee (and, in point of fact, had been solely responsible for arranging my amusing lectureship there). "I have just called up the college - yes, take that footstool - and he is much better. Try this mascana fruit, I got it especially for you, but the boy is strictly hetero, and, generally speaking, Your Majesty will have to be quite careful from now on. I'm sure you'll like it up there though I wish I could figure out why anybody should be so keen on teaching Zemblan. I think Disa ought to come too. I have rented for you what they say is their best house, and it is near the Shades." (note to Line 691)
Like Dr. Oscar Nattochdag (a distinguished Zemblan scholar), Sylvia O'Donnell urges the King to be more careful. In his memoir essay In Memoriam Oscar Wilde (1905) André Gide describes his meeting with Wilde in Biskra, in January 1895, and mentions Wilde's friends who advised caution:
Wilde spoke of returning to London; the Marquis of Q was abusing him, and accusing him of flight.
"But," I asked, "if you go to London, do you know what you are risking?"
"That is something one should never know. My friends are funny; they advise caution. Caution! How can I have that? That would mean my immediate return. I must go as far away as possible. And now I can go no farther. Something must happen —something different."
The next morning Wilde was on his way to London. The rest is well known. That 'something different' was hard labor in prison.
Dr. Oscar Nattochdag's nickname, Netochka hints at Dostoevski's novel Netochka Nezvanov (1849). It remained unfinished, because the author was arrested and served four years of exile with hard labour at a prison camp in Omsk, Siberia, followed by a term of compulsory military service. After Wilde's release from prison André Gide visited him in a village in Normandy and asked him if he has read Dostoevski's Zapiski iz myortvogo doma ("The House of the Dead," 1860-62):
I wished to induce Wilde to talk more seriously. I sit down again, and ask him, somewhat timidly, if he has read the "The House of the Dead."
He does not reply directly. "These Russian writers are extraordinary; what makes their books so great is the pity they put into them. Formerly I adored 'Madame Bovarie'; but Flaubert would have no pity in his books, and the air in them is close; pity is the open door through which a book can shine eternally. . . Do you know, it was pity that kept me from suicide. For the first six months I was so dreadfully unhappy that I longed to kill myself— but I saw the others. I saw their unhappiness; it was my pity for them that saved me. Oh, the wonder of pity ! And once I did not know pity." He said this quite softly and without any exaltation. "Do you know how wonderful pity is?"
According to Kinbote, in a theological dispute with him Shade said that the password was Pity:
We happened to start speaking of the general present-day nebulation of the notion of "sin," of its confusion with the much more carnally colored ideal of "crime," and I alluded briefly to my childhood contacts with certain rituals of our church. Confession with us is auricular and is conducted in a richly ornamented recess, the confessionist holding a lighted taper and standing with it beside the priest's high-backed seat which is shaped almost exactly as the coronation chair of a Scottish king. Little polite boy that I was, I always feared to stain his purple-black sleeve with the scalding tears of wax that kept dripping onto my knuckles, forming there tight little crusts, and I was fascinated by the illumed concavity of his ear resembling a seashell or a glossy orchid, a convoluted receptacle that seemed much too large for the disposal of my peccadilloes.
SHADE: All the seven deadly sins are peccadilloes but without three of them, Pride, Lust and Sloth, poetry might never have been born.
KINBOTE: Is it fair to base objections upon obsolete terminology?
SHADE: All religions are based upon obsolete terminology.
KINBOTE: What we term Original Sin can never grow obsolete.
SHADE: I know nothing about that. In fact when I was small I thought it meant Cain killing Abel. Personally, I am with the old snuff-takers: L'homme est né bon.
KINBOTE: Yet disobeying the Divine Will is a fundamental definition of Sin.
SHADE: I cannot disobey something which I do not know and the reality of which I have the right to deny.
KINBOTE: Tut-tut. Do you also deny that there are sins?
SHADE: I can name only two: murder, and the deliberate infliction of pain.
KINBOTE: Then a man spending his life in absolute solitude could not be a sinner?
SHADE: He could torture animals. He could poison the springs on his island. He could denounce an innocent man in a posthumous manifesto.
KINBOTE: And so the password is – ?
SHADE: Pity.
KINBOTE: But who instilled it in us, John? Who is the Judge of life, and the Designer of death?
SHADE: Life is a great surprise. I do not see why death should not be an even greater one.
KINBOTE: Now I have caught you, John: once we deny a Higher Intelligence that plans and administrates our individual hereafters we are bound to accept the unspeakably dreadful notion of Chance reaching into eternity. Consider the situation, Throughout eternity our poor ghosts are exposed to nameless vicissitudes. There is no appeal, no advice, no support, no protection, nothing. Poor Kinbote's ghost, poor Shade's shade, may have blundered, may have taken the wrong turn somewhere - oh, from sheer absent-mindedness, or simply through ignorance of a trivial rule in the preposterous game of nature - if there be any rules.
SHADE: There are rules in chess problems: interdiction of dual solutions, for instance.
KINBOTE: I had in mind diabolical rules likely to be broken by the other party as soon as we come to understand them. That is why goetic magic does not always work. The demons in their prismatic malice betray the agreement between us and them, and we are again in the chaos of chance. Even if we temper Chance with Necessity and allow godless determinism, the mechanism of cause and effect, to provide our souls after death with the dubious solace of metastatistics, we still have to reckon with the individual mishap, the thousand and second highway accident of those scheduled for independence Day in Hades. No-no, if we want to be serious about the hereafter let us not begin by degrading it to the level of a science-fiction yarn or a spiritualistic case history. The ideal of one's soul plunging into limitless and chaotic afterlife with no Providence to direct her –
SHADE: There is always a psychopompos around the corner, isn't there?
KINBOTE: Not around that corner, John. With no Providence the soul must rely on the dust of its husk, on the experience gathered in the course of corporeal confinement, and cling childishly to small-town principles, local by-laws and a personality consisting mainly of the shadows of its own prison bars. Such an idea is not to be entertained one instant by the religious mind. How much more intelligent it is - even from a proud infidel's point of view! - to accept God's Presence - a faint phosphorescence at first, a pale light in the dimness of bodily life, and a dazzling radiance after it? I too, I too, my dear John, have been assailed in my time by religious doubts. The church helped me to fight them off. It also helped me not to ask too much, not to demand too clear an image of what is unimaginable. St. Augustine said –
SHADE: Why must one always quote St. Augustine to me?
KINBOTE: As St. Augustine said, "One can know what God is not; one cannot know what He is." I think I know what He is not: He is not despair, He is not terror, He is not the earth in one's rattling throat, not the black hum in one's ears fading to nothing in nothing. I know also that the world could not have occurred fortuitously and that somehow Mind is involved as a main factor in the making of the universe. In trying to find the right name for that Universal Mind, or First Cause, or the Absolute, or Nature, I submit that the Name of God has priority. (note to Line 549)
In Oscar Wilde's play A Woman of No Importance (1893) Mrs. Allonby mentions an orchid as beautiful as the seven deadly sins:
LADY HUNSTANTON. Are you going, Mrs. Allonby?
MRS. ALLONBY. Just as far as the conservatory. Lord Illingworth told me this morning that there was an orchid there as beautiful as the seven deadly sins.
LADY HUNSTANTON. My dear, I hope there is nothing of the kind. I will certainly speak to the gardener. (Act I)
A character in Wilde's play, Gerald Arbuthnot brings to mind Gerald Emerald, a young instructor at Wordsmith University.