Before the family dinner in “Ardis the Second” Demon Veen (in VN’s novel Ada, 1969, Van’s and Ada’s father) says that observation is not always the mother of deduction:
Here Ada herself came running into the room. Yes-yes-yes-yes, here I come. Beaming!
Old Demon, iridescent wings humped, half rose but sank back again, enveloping Ada with one arm, holding his glass in the other hand, kissing the girl in the neck, in the hair, burrowing in her sweetness with more than an uncle’s fervor. ‘Gosh,’ she exclaimed (with an outbreak of nursery slang that affected Van with even more umilenie, attendrissement, melting ravishment, than his father seemed to experience). ‘How lovely to see you! Clawing your way through the clouds! Swooping down on Tamara’s castle!’
(Lermontov paraphrased by Lowden).
‘The last time I enjoyed you,’ said Demon ‘was in April when you wore a raincoat with a white and black scarf and simply reeked of some arsenic stuff after seeing your dentist. Dr Pearlman has married his receptionist, you’ll be glad to know. Now to business, my darling. I accept your dress’ (the sleeveless black sheath), ‘I tolerate your romantic hairdo, I don’t care much for your pumps na bosu nogu (on bare feet), your Beau Masque perfume — passe encore, but, my precious, I abhor and reject your livid lipstick. It may be the fashion in good old Ladore. It is not done in Man or London.’
‘Ladno (Okay),’ said Ada and, baring her big teeth, rubbed fiercely her lips with a tiny handkerchief produced from her bosom.
‘That’s also provincial. You should carry a black silk purse. And now I’ll show what a diviner I am: your dream is to be a concert pianist!’
‘It is not,’ said Van indignantly. ‘What perfect nonsense. She can’t play a note!’
‘Well, no matter,’ said Demon. ‘Observation is not always the mother of deduction. However, there is nothing improper about a hanky dumped on a Bechstein. You don’t have, my love, to blush so warmly. Let me quote for comic relief
‘Lorsque son fi-ancé fut parti pour la guerre
Irène de Grandfief, la pauvre et noble enfant
Ferma son pi-ano... vendit son éléphant’
‘The gobble enfant is genuine, but the elephant is mine.’ ‘You don’t say so,’ laughed Ada.
‘Our great Coppée,’ said Van, ‘is awful, of course, yet he has one very fetching little piece which Ada de Grandfief here has twisted into English several times, more or less successfully.’
‘Oh, Van!’ interjected Ada with unusual archness, and scooped up a handful of salted almonds.
‘Let’s hear it, let’s hear it,’ cried Demon as he borrowed a nut from her cupped hand.
The neat interplay of harmonious motions, the candid gayety of family reunions, the never-entangling marionette strings — all this is easier described than imagined.
‘Old storytelling devices,’ said Van, ‘may be parodied only by very great and inhuman artists, but only close relatives can be forgiven for paraphrasing illustrious poems. Let me preface the effort of a cousin — anybody’s cousin — by a snatch of Pushkin, for the sake of rhyme —’
‘For the snake of rhyme!’ cried Ada. ‘A paraphrase, even my paraphrase, is like the corruption of "snakeroot" into "snagrel" — all that remains of a delicate little birthwort.’
‘Which is amply sufficient,’ said Demon, ‘for my little needs, and those of my little friends.’
‘So here goes,’ continued Van (ignoring what he felt was an indecent allusion, since the unfortunate plant used to be considered by the ancient inhabitants of the Ladore region not so much as a remedy for the bite of a reptile, as the token of a very young woman’s easy delivery; but no matter). ‘By chance preserved has been the poem. In fact, I have it. Here it is: Leur chute est lente and one can know ‘em...’
‘Oh, I know ‘em,’ interrupted Demon:
‘Leur chute est lente. On peut les suivre
Du regard en reconnaissant
Le chêne à sa feuille de cuivre
L’érable à sa feuille de sang
‘Grand stuff!’
‘Yes, that was Coppée and now comes the cousin,’ said Van, and he recited:
‘Their fall is gentle. The leavesdropper
Can follow each of them and know
The oak tree by its leaf of copper,
The maple by its blood-red glow.’
‘Pah!’ uttered the versionist.
‘Not at all!’ cried Demon. ‘That "leavesdropper" is a splendid trouvaille, girl.’ He pulled the girl to him, she landing on the arm of his Klubsessel, and he glued himself with thick moist lips to her hot red ear through the rich black strands. Van felt a shiver of delight. (1.38)
Darkbloom (‘Notes to Ada’): passe encore: may still pass muster.
Lorsque etc.: When her fiancé had gone to war, the unfortunate and noble maiden closed her piano, sold her elephant.
By chance preserved: The verses are by chance preserved
I have them, here they are:
(Eugene Onegin, Six: XXI: 1-2)
Klubsessel: Germ., easy chair.
In Orthodoxy (1908) G. K. Chesterton mentions observation and deduction:
That peril is that the human intellect is free to destroy itself. Just as one generation could prevent the very existence of the next generation, by all entering a monastery or jumping into the sea, so one set of thinkers can in some degree prevent further thinking by teaching the next generation that there is no validity in any human thought. It is idle to talk always of the alternative of reason and faith. Reason is itself a matter of faith. It is an act of faith to assert that our thoughts have any relation to reality at all. If you are merely a sceptic, you must sooner or later ask yourself the question, "Why should ANYTHING go right; even observation and deduction? Why should not good logic be as misleading as bad logic? They are both movements in the brain of a bewildered ape?" The young sceptic says, "I have a right to think for myself." But the old sceptic, the complete sceptic, says, "I have no right to think for myself. I have no right to think at all."
There is a thought that stops thought. That is the only thought that ought to be stopped. That is the ultimate evil against which all religious authority was aimed. It only appears at the end of decadent ages like our own: and already Mr. H. G. Wells has raised its ruinous banner; he has written a delicate piece of scepticism called "Doubts of the Instrument." (Chapter III "The Suicide of Thought")
"Why should not good logic be as misleading as bad logic?" makes one think of Demon's preposterous logic mentioned by Van in his suicide note:
He judged it would take him as much time to find a taxi at this hour of the day as to walk, with his ordinary swift swing, the ten blocks to Alex Avenue. He was coatless, tieless, hatless; a strong sharp wind dimmed his sight with salty frost and played Medusaean havoc with his black locks. Upon letting himself in for the last time into his idiotically cheerful apartment, he forthwith sat down at that really magnificent desk and wrote the following note:
Do what he tells you. His logic sounds preposterous, prepsupposing [sic] a vague kind of ‘Victorian’ era, as they have on Terra according to ‘my mad’ [?], but in a paroxysm of [illegible] I suddenly realized he was right. Yes, right, here and there, not neither here, nor there, as most things are. You see, girl, how it is and must be. In the last window we shared we both saw a man painting [us?] but your second-floor level of vision probably prevented your seeing that he wore what looked like a butcher’s apron, badly smeared. Good-bye, girl.
Van sealed the letter, found his Thunderbolt pistol in the place he had visualized, introduced one cartridge into the magazine and translated it into its chamber. Then, standing before a closet mirror, he put the automatic to his head, at the point of the pterion, and pressed the comfortably concaved trigger. Nothing happened — or perhaps everything happened, and his destiny simply forked at that instant, as it probably does sometimes at night, especially in a strange bed, at stages of great happiness or great desolation, when we happen to die in our sleep, but continue our normal existence, with no perceptible break in the faked serialization, on the following, neatly prepared morning, with a spurious past discreetly but firmly attached behind. Anyway, what he held in his right hand was no longer a pistol but a pocket comb which he passed through his hair at the temples. It was to gray by the time that Ada, then in her thirties, said, when they spoke of their voluntary separation:
‘I would have killed myself too, had I found Rose wailing over your corpse. "Secondes pensées sont les bonnes," as your other, white, bonne used to say in her pretty patois. As to the apron, you are quite right. And what you did not make out was that the artist had about finished a large picture of your meek little palazzo standing between its two giant guards. Perhaps for the cover of a magazine, which rejected that picture. But, you know, there’s one thing I regret,’ she added: ‘Your use of an alpenstock to release a brute’s fury — not yours, not my Van’s. I should never have told you about the Ladore policeman. You should never have taken him into your confidence, never connived with him to burn those files — and most of Kalugano’s pine forest. Eto unizitel’no (it is humiliating).’
‘Amends have been made,’ replied fat Van with a fat man’s chuckle. ‘I’m keeping Kim safe and snug in a nice Home for Disabled Professional People, where he gets from me loads of nicely brailled books on new processes in chromophotography.’
There are other possible forkings and continuations that occur to the dream-mind, but these will do. (2.11)
Darkbloom (‘Notes to Ada’): secondes pensées etc.: second thoughts are the good ones.
bonne: housemaid.
Repetitio est mater studiorum (repetition is the mother of learning). In Conan Doyle's story The Adventure of the Greek Interpreter (1893) Watson mentions Holmes's faculty of observation and his peculiar facility for deduction:
“In your own case,” said I, “from all that you have told me, it seems obvious that your faculty of observation and your peculiar facility for deduction are due to your own systematic training.”
“To some extent,” he answered, thoughtfully. “My ancestors were country squires, who appear to have led much the same life as is natural to their class. But, none the less, my turn that way is in my veins, and may have come with my grandmother, who was the sister of Vernet, the French artist. Art in the blood is liable to take the strangest forms.”
Sherlock Holmes' London address is 221B Baker Street. At the family dinner Marina (Van's, Ada's and Lucette's mother) asks Demon if his room number at the Ladore hotel is not 222 by any chance:
‘I had hoped you’d sleep here,’ said Marina (not really caring one way or another). ‘What is your room number at the hotel — not 222 by any chance?’
She liked romantic coincidences. Demon consulted the tag on his key: 221 — which was good enough, fatidically and anecdotically speaking. Naughty Ada, of course, stole a glance at Van, who tensed up the wings of his nose in a grimace that mimicked the slant of Pedro’s narrow, beautiful nostrils.
‘They make fun of an old woman,’ said Marina, not without coquetry, and in the Russian manner kissed her guest on his inclined brow as he lifted her hand to his lips: ‘You’ll forgive me,’ she added, ‘for not going out on the terrace, I’ve grown allergic to damp and darkness; I’m sure my temperature has already gone up to thirty-seven and seven, at least.’ (1.38)