Vladimir Nabokov

Dr Froid, Dr Froit & Vienne, Isère in Ada

By Alexey Sklyarenko , 1 August, 2025

Describing the torments and suicide of poor mad Aqua (the twin sister of Van’s, Ada’s and Lucette’s mother Marina), Van Veen (the narrator and main character in VN’s novel Ada, 1969) mentions a Dr Froid, one of the administerial centaurs, and the Dr Froit of Signy-Mondieu-Mondieu in the Ardennes, both of whom came from Vienne, Isère:

 

Being unwilling to suffer another relapse after this blessed state of perfect mental repose, but knowing it could not last, she did what another patient had done in distant France, at a much less radiant and easygoing ‘home.’ A Dr Froid, one of the administerial centaurs, who may have been an émigré brother with a passport-changed name of the Dr Froit of Signy-Mondieu-Mondieu in the Ardennes or, more likely, the same man, because they both came from Vienne, Isère, and were only sons (as her son was), evolved, or rather revived, the therapistic device, aimed at establishing a ‘group’ feeling, of having the finest patients help the staff if ‘thusly inclined.’ Aqua, in her turn, repeated exactly clever Eleonore Bonvard’s trick, namely, opting for the making of beds and the cleaning of glass shelves. The astorium in St Taurus, or whatever it was called (who cares — one forgets little things very fast, when afloat in infinite non-thingness) was, perhaps, more modem, with a more refined desertic view, than the Mondefroid bleakhouse horsepittle, but in both places a demented patient could outwit in one snap an imbecile pedant.

In less than a week Aqua had accumulated more than two hundred tablets of different potency. She knew most of them — the jejune sedatives, and the ones that knocked you out from eight p.m. till midnight, and several varieties of superior soporifics that left you with limpid limbs and a leaden head after eight hours of non-being, and a drug which was in itself delightful but a little lethal if combined with a draught of the cleansing fluid commercially known as Morona; and a plump purple pill reminding her, she had to laugh, of those with which the little gypsy enchantress in the Spanish tale (dear to Ladore schoolgirls) puts to sleep all the sportsmen and all their bloodhounds at the opening of the hunting season. Lest some busybody resurrect her in the middle of the float-away process, Aqua reckoned she must procure for herself a maximum period of undisturbed stupor elsewhere than in a glass house, and the carrying out of that second part of the project was simplified and encouraged by another agent or double of the Isère Professor, a Dr Sig Heiler whom everybody venerated as a great guy and near-genius in the usual sense of near-beer. Such patients who proved by certain twitchings of the eyelids and other semiprivate parts under the control of medical students that Sig (a slightly deformed but not unhandsome old boy) was in the process of being dreamt of as a ‘papa Fig,’ spanker of girl bottoms and spunky spittoon-user, were assumed to be on the way to haleness and permitted, upon awakening, to participate in normal outdoor activities such as picnics. Sly Aqua twitched, simulated a yawn, opened her light-blue eyes (with those startlingly contrasty jet-black pupils that Dolly, her mother, also had), put on yellow slacks and a black bolero, walked through a little pinewood, thumbed a ride with a Mexican truck, found a suitable gulch in the chaparral and there, after writing a short note, began placidly eating from her cupped palm the multicolored contents of her handbag, like any Russian country girl lakomyashchayasya yagodami (feasting on berries) that she had just picked in the woods. She smiled, dreamily enjoying the thought (rather ‘Kareninian’ in tone) that her extinction would affect people about ‘as deeply as the abrupt, mysterious, never explained demise of a comic strip in a Sunday paper one had been taking for years. It was her last smile. She was discovered much sooner, but had also died much faster than expected, and the observant Siggy, still in his baggy khaki shorts, reported that Sister Aqua (as for some reason they all called her) lay, as if buried prehistorically, in a fetus-in-utero position, a comment that seemed relevant to his students, as it may be to mine. (1.3)

 

Darkbloom ('Notes to Ada'): horsepittle: ‘hospital’, borrowed from a passage in Dickens’ Bleak House. Poor Joe’s pun, not a poor Joycean one.

 

A town in southeastern France, Vienne was the capital of the Allobroges, a Gallic people, before its conquest by the Romans. Transformed into a Roman colony in 47 BC under Julius Caesar, it became a major urban centre, ideally located along the Rhône, then a major axis of communication. Emperor Augustus banished Herod the Great's son, the ethnarch Herod Archelaus, to Vienne in 6 AD. In his essay Pliniy Mladshiy ("Pliny the Younger," 1895) Dmitri Merezhkovski (a Russian writer and poet, 1865-1941) says that Pliny (a lawyer, author, and magistrate of Ancient Rome, 61 - c. 113 AD) applauded the banning of the gladiator games in Vienne: 

 

"Я провел все эти последние дни в глубоком спокойствии среди моих книг и восковых табличек. Вы, конечно, спросите: как это возможно в Риме? А вот как. Было время цирка, который не имеет для меня никакой прелести. Я не нахожу в нем ничего нового, ничего увлекательного, ничего такого, что стоило бы видеть более одного раза".

"Наши гладиаторские игры, -- продолжает Плиний, как настоящий христианский учитель, -- развратили нравы всех народов. Эта болезнь распространилась всюду из Рима, как из главы империи. А ведь именно те болезни, которые начинаются с головы, наиболее опасные в человеческом, как и в государственном теле".

Плиний сочувствует просвещенному императору, который, уничтожая гладиаторские зрелища в городе Виенне [главный город в Нарбонской Галлии на левом берегу реки Роны], впервые произнес знаменательные слова: "Vellem etiam Romae tolti possit", т. e. "я хотел бы, чтобы и в Риме их можно было уничтожить". (V)

 

Merezhkovski is the author of Voskresshie bogi. Leonardo da Vinchi (Resurrected Gods. Leonardo da Vinci, 1901), the second novel of the Christ and Antichrist trilogy. Eine Kindheitserinnerung des Leonardo da Vinci (Leonardo da Vinci and A Memory of His Childhood, 1910) is an essay by Sigmund Freud (an Austrian neurologist, the founder of psychoanalysis, 1856-1939). In the Codex Atlanticus (a 12-volume, bound set of drawings and writings in Italian) Leonardo recounts being attacked as an infant in his crib by a bird. Freud cites the passage as:

 

It seems that it had been destined before that I should occupy myself so thoroughly with the vulture, for it comes to my mind as a very early memory, when I was still in the cradle, a vulture came down to me, he opened my mouth with his tail and struck me a few times with his tail against my lips.

 

According to Freud, this was a childhood fantasy based on the memory of sucking his mother's nipple. In her last note Aqua uses the phrase ‘a tit of it’ (as Ruby Black, Van's black wetnurse, used to say of her scanty right breast):

 

Her last note, found on her and addressed to her husband and son, might have come from the sanest person on this or that earth.

Aujourd’hui (heute-toity!) I, this eye-rolling toy, have earned the psykitsch right to enjoy a landparty with Herr Doktor Sig, Nurse Joan the Terrible, and several ‘patients,’ in the neighboring bor (piney wood) where I noticed exactly the same skunk-like squirrels, Van, that your Darkblue ancestor imported to Ardis Park, where you will ramble one day, no doubt. The hands of a clock, even when out of order, must know and let the dumbest little watch know where they stand, otherwise neither is a dial but only a white face with a trick mustache. Similarly, chelovek (human being) must know where he stands and let others know, otherwise he is not even a klok (piece) of a chelovek, neither a he, nor she, but ‘a tit of it’ as poor Ruby, my little Van, used to say of her scanty right breast. I, poor Princesse Lointaine, très lointaine by now, do not know where I stand. Hence I must fall. So adieu, my dear, dear son, and farewell, poor Demon, I do not know the date or the season, but it is a reasonably, and no doubt seasonably, fair day, with a lot of cute little ants queuing to get at my pretty pills.

[Signed] My sister’s sister who teper’

iz ada (‘now is out of hell’)

‘If we want life’s sundial to show its hand,’ commented Van, developing the metaphor in the rose garden of Ardis Manor at the end of August, 1884, ‘we must always remember that the strength, the dignity, the delight of man is to spite and despise the shadows and stars that hide their secrets from us. Only the ridiculous power of pain made her surrender. And I often think it would have been so much more plausible, esthetically, ecstatically, Estotially speaking — if she were really my mother.’ (1.3)

 

Darkbloom ('Notes to Ada'): aujourd’hui, heute: to-day (Fr., Germ.).

Princesse Lointaine: Distant Princess, title of a French play.

 

In his lecture on dreams Van mentions Walter Raleigh’s decapitated trunk still topped by the image of his wetnurse and the lewd, ludicrous and vulgar mistake of the Signy-Mondieu analysts:

 

I have some notes here on the general character of dreams. One puzzling feature is the multitude of perfect strangers with clear features, but never seen again, accompanying, meeting, welcoming me, pestering me with long tedious tales about other strangers — all this in localities familiar to me and in the midst of people, deceased or living, whom I knew well; or the curious tricks of an agent of Chronos — a very exact clock-time awareness, with all the pangs (possibly full-bladder pangs in disguise) of not getting somewhere in time, and with that clock hand before me, numerically meaningful, mechanically plausible, but combined — and that is the curious part — with an extremely hazy, hardly existing passing-of-time feeling (this theme I will also reserve for a later chapter). All dreams are affected by the experiences and impressions of the present as well as by memories of childhood; all reflect, in images or sensations, a draft, a light, a rich meal or a grave internal disorder. Perhaps the most typical trait of practically all dreams, unimportant or portentous — and this despite the presence, in stretches or patches, of fairly logical (within special limits) cogitation and awareness (often absurd) of dream-past events — should be understood by my students as a dismal weakening of the intellectual faculties of the dreamer, who is not really shocked to run into a long-dead friend. At his best the dreamer wears semi-opaque blinkers; at his worst he’s an imbecile. The class (1891, 1892, 1893, 1894, et cetera) will carefully note (rustle of bluebooks) that, owing to their very nature, to that mental mediocrity and bumble, dreams cannot yield any semblance of morality or symbol or allegory or Greek myth, unless, naturally, the dreamer is a Greek or a mythicist. Metamorphoses in dreams are as common as metaphors in poetry. A writer who likens, say, the fact of imagination’s weakening less rapidly than memory, to the lead of a pencil getting used up more slowly than its erasing end, is comparing two real, concrete, existing things. Do you want me to repeat that? (cries of ‘yes! yes!’) Well, the pencil I’m holding is still conveniently long though it has served me a lot, but its rubber cap is practically erased by the very action it has been performing too many times. My imagination is still strong and serviceable but my memory is getting shorter and shorter. I compare that real experience to the condition of this real commonplace object. Neither is a symbol of the other. Similarly, when a teashop humorist says that a little conical titbit with a comical cherry on top resembles this or that (titters in the audience) he is turning a pink cake into a pink breast (tempestuous laughter) in a fraise-like frill or frilled phrase (silence). Both objects are real, they are not interchangeable, not tokens of something else, say, of Walter Raleigh’s decapitated trunk still topped by the image of his wetnurse (one lone chuckle). Now the mistake — the lewd, ludicrous and vulgar mistake of the Signy-Mondieu analysts consists in their regarding a real object, a pompon, say, or a pumpkin (actually seen in a dream by the patient) as a significant abstraction of the real object, as a bumpkin’s bonbon or one-half of the bust if you see what I mean (scattered giggles). There can be no emblem or parable in a village idiot’s hallucinations or in last night’s dream of any of us in this hall. In those random visions nothing — underscore ‘nothing’ (grating sound of horizontal strokes) — can be construed as allowing itself to be deciphered by a witch doctor who can then cure a madman or give comfort to a killer by laying the blame on a too fond, too fiendish or too indifferent parent — secret festerings that the foster quack feigns to heal by expensive confession fests (laughter and applause). (2.4)

 

Pliny the Younger is famous for his two letters describing the eruption of Mount Vesuvius in 79 AD, which buried the Roman cities of Pompeii and Herculaneum. He witnessed the eruption from Misenum, across the Bay of Naples, while his uncle, Pliny the Elder (the celebrated author of Naturalis historia, 23/24 – 79 AD), sailed towards the danger to rescue people and perished. These letters are the only surviving eyewitness accounts of the event. In his essay Merezhkovski quotes Pliny's letters to Tacitus (a Roman historian and politician, c. 56 - c. 120 AD) in which Pliny describes the disastrous eruption of Mt. Vesuvius and the death of his uncle:

 

Дядя Плиния Младшего был знаменитый Плиний Натуралист, посвятивший всю свою долгую жизнь огромным работам по естественной истории. По-видимому, любовь к природе была наследственной в этой талантливой семье. Плиний Старший погиб замечательною смертью, величие которой соответствовало всей его прекрасной жизни: он умер при извержении Везувия, засыпавшем Помпею, -- при этом грандиозном и ужасающем явлении любимой им природы, которую он наблюдал до самого конца с бесстрашным любопытством. Плиний Младший рассказывает о смерти своего дяди и о гибели Помпеи в двух письмах к Тациту. Здесь выражается уже не мирное наслаждение мирною природою, а чувство еще более новое, неожиданное в древнем человеке, несмотря на то, что сам рассказчик нисколько не скрывает испытанного им страха, -- в каждой строке вдохновенного рассказа чувствуется эстетический восторг, наслаждение художника, равнодушного к собственной гибели. (VIII)

 

Van and Ada find out that they are brother and sister thanks to Marina's old herbarium that they discovered in the attic of Ardis Hall:

 

The two kids’ best find, however, came from another carton in a lower layer of the past. This was a small green album with neatly glued flowers that Marina had picked or otherwise obtained at Ex, a mountain resort, not far from Brig, Switzerland, where she had sojourned before her marriage, mostly in a rented chalet. The first twenty pages were adorned with a number of little plants collected at random, in August, 1869, on the grassy slopes above the chalet, or in the park of the Hotel Florey, or in the garden of the sanatorium neat: it (‘my nusshaus,’ as poor Aqua dubbed it, or ‘the Home,’ as Marina more demurely identified it in her locality notes). Those introductory pages did not present much botanical or psychological interest; and the fifty last pages or so remained blank; but the middle part, with a conspicuous decrease in number of specimens, proved to be a regular little melodrama acted out by the ghosts of dead flowers. The specimens were on one side of the folio, with Marina Dourmanoff (sic)’s notes en regard.

Ancolie Bleue des Alpes, Ex en Valais, i.IX.69. From Englishman in hotel. ‘Alpine Columbine, color of your eyes.’

Epervière auricule. 25.X.69, Ex, ex Dr Lapiner’s walled alpine garden.

Golden [ginkgo] leaf: fallen out of a book’ The Truth about Terra’ which Aqua gave me before going back to her Home. 14.XII.69.

Artificial edelweiss brought by my new nurse with a note from Aqua saying it came from a ‘mizernoe and bizarre’ Christmas Tree at the Home. 25.XII.69.

Petal of orchid, one of 99 orchids, if you please, mailed to me yesterday, Special Delivery, c’est bien le cas de le dire, from Villa Armina, Alpes Maritimes. Have laid aside ten for Aqua to be taken to her at her Home. Ex en Valais, Switzerland. ‘Snowing in Fate’s crystal ball,’ as he used to say. (Date erased.)

Gentiane de Koch, rare, brought by lapochka [darling] Lapiner from his ‘mute gentiarium’ 5.I.1870.

[blue-ink blot shaped accidentally like a flower, or improved felt-pen deletion] (Compliquaria compliquata var. aquamarina. Ex, 15.I.70.

Fancy flower of paper, found in Aqua’s purse. Ex, 16.II.1870, made by a fellow patient, at the Home, which is no longer hers.

Gentiana verna (printanière). Ex, 28.III.1870, on the lawn of my nurse’s cottage. Last day here.

The two young discoverers of that strange and sickening treasure commented upon it as follows:

‘I deduce,’ said the boy, ‘three main facts: that not yet married Marina and her. married sister hibernated in my lieu de naissance; that Marina had her own Dr Krolik, pour ainsi dire; and that the orchids came from Demon who preferred to stay by the sea, his dark-blue great-grandmother.’

‘I can add,’ said the girl, ‘that the petal belongs to the common Butterfly Orchis; that my mother was even crazier than her sister; and that the paper flower so cavalierly dismissed is a perfectly recognizable reproduction of an early-spring sanicle that I saw in profusion on hills in coastal California last February. Dr Krolik, our local naturalist, to whom you, Van, have referred, as Jane Austen might have phrased it, for the sake of rapid narrative information (you recall Brown, don’t you, Smith?), has determined the example I brought back from Sacramento to Ardis, as the Bear-Foot, B,E,A,R, my love, not my foot or yours, or the Stabian flower girl’s — an allusion, which your father, who, according to Blanche, is also mine, would understand like this’ (American finger-snap). ‘You will be grateful,’ she continued, embracing him, ‘for my not mentioning its scientific name. Incidentally the other foot — the Pied de Lion from that poor little Christmas larch, is by the same hand — possibly belonging to a very sick Chinese boy who came all the way from Barkley College.’

‘Good for you, Pompeianella (whom you saw scattering her flowers in one of Uncle Dan’s picture books, but whom I admired last summer in a Naples museum). Now don’t you think we should resume our shorts and shirts and go down, and bury or burn this album at once, girl. Right?

‘Right,’ answered Ada. ‘Destroy and forget. But we still have an hour before tea.’

Re the ‘dark-blue’ allusion, left hanging:

A former viceroy of Estoty, Prince Ivan Temnosiniy, father of the children’s great-great-grandmother, Princess Sofia Zemski (1755-1809), and a direct descendant of the Yaroslav rulers of pre-Tartar times, had a millennium-old name that meant in Russian ‘dark blue.’ While happening to be immune to the sumptuous thrills of genealogic awareness, and indifferent to the fact that oafs attribute both the aloofness and the fervor to snobbishness, Van could not help feeling esthetically moved by the velvet background he was always able to distinguish as a comforting, omnipresent summer sky through the black foliage of the family tree. In later years he had never been able to reread Proust (as he had never been able to enjoy again the perfumed gum of Turkish paste) without a roll-wave of surfeit and a rasp of gravelly heartburn; yet his favorite purple passage remained the one concerning the name ‘Guermantes,’ with whose hue his adjacent ultramarine merged in the prism of his mind, pleasantly teasing Van’s artistic vanity.

Hue or who? Awkward. Reword! (marginal note in Ada Veen’s late hand). (1.1)

 

Darkbloom (‘Notes to Ada’): lieu de naissance: birthplace.

pour ainsi dire: so to say.

Jane Austen: allusion to rapid narrative information imparted through dialogue, in Mansfield Park.

‘Bear-Foot’, not ‘bare foot’: both children are naked.

Stabian flower girl: allusion to the celebrated mural painting (the so-called ‘Spring’) from Stabiae in the National Museum of Naples: a maiden scattering blossoms.

 

In his essay Merezhkovski points out that Pliny the Younger was born in Como (a Roman town in northern Italy) in 61 AD:

 

Плиний родился в городе Комо в 61 году после Р. X. В молодости своей он пережил худшую эпоху римского цезаризма и навсегда сохранил о ней тягостные воспоминания. Вот как изображает он страшные времена императора Домициана в письме к философу Аристону: "Тогда добродетель была подозрительной; порочность -- всеми уважаемой; никакой власти у начальников, никакой дисциплины в войсках; все человеческое поругано; хотелось одного, как можно скорее забыть то, что видел. А видели мы сенат трепетный и безгласный (curiam trepidam et elinguem) -- говорить в нем было опасно, молчать позорно. Чему мы, юноши, могли научиться, да и какая польза была в учении, когда сенат созывался для полного бездействия или для гнусного злодейства? Над ним издевались или заставляли его дрожать. Решения были смешными или плачевными. Эти бедствия продолжались долгие годы. Мы и выросли, и сами сделались сенаторами, испытав такие несчастия, что с той поры на всю жизнь сердца наши остались окаменелыми, измученными, разбитыми (ingénia nostra in posterum quoque hebetata, fracta, contusa sunt)".

 

Describing the morning after the Night of the Burning Barn (when he and Ada make love for the first time), Van mentions the portrait of grim Vincent Veen, Bishop of Balticomore and Como:

 

Van thrust his bare toe into a sneaker, retrieving the while its mate from under the bed; he hurried down, past a pleased-looking Prince Zemski and a grim Vincent Veen, Bishop of Balticomore and Como. (1.20)

 

A Dutch Post-Impressionist painter, Vincent van Gogh (1853-90) is the author of Starry Night Over the Rhône (1888). Sagittarius, also known as "the Archer," is a zodiac constellation located in the southern celestial hemisphere. It is known for its depiction as a centaur, a mythical creature with the upper body of a human and the lower body of a horse, drawing a bow and arrow. As pointed out by Mlle Larivière (Lucette's governess who writes fiction under the penname Guillaume de Monparnasse), Ardis means in Greek 'the point of an arrow:'

 

Ada did manage, now and then, to conjure up a combinational sacrifice, offering, say, her queen — with a subtle win after two or three moves if the piece were taken; but she saw only one side of the question, preferring to ignore, in the queer lassitude of clogged cogitation, the obvious counter combination that would lead inevitably to her defeat if the grand sacrifice were not accepted. On the Scrabble board, however, this same wild and weak Ada was transformed into a sort of graceful computing machine, endowed, moreover, with phenomenal luck, and would greatly surpass baffled Van in acumen, foresight and exploitation of chance, when shaping appetizing long words from the most unpromising scraps and collops.

He found the game rather fatiguing, and toward the end played hurriedly and carelessly, not deigning to check ‘rare’ or ‘obsolete’ but quite acceptable possibilities provided by a loyal dictionary. As to ambitious, incompetent and temperamental Lucette, she had to be, even at twelve, discreetly advised by Van who did so chiefly because it saved time and brought a little closer the blessed moment when she could be bundled off to the nursery, leaving Ada available for the third or fourth little flourish of the sweet summer day. Especially boring were the girls’ squabbles over the legitimacy of this or that word: proper names and place names were taboo, but there occurred borderline cases, causing no end of heartbreak, and it was pitiful to see Lucette cling to her last five letters (with none left in the box) forming the beautiful ARDIS which her governess had told her meant ‘the point of an arrow’ — but only in Greek, alas. (1.36)

 

On Demonia (Earth's twin planet also known as Antiterra) Sigmund Freud is also represented by Phrody, the author of Phrody’s Encyclopedia:

 

Neither could establish in retrospect, nor, indeed, persisted in trying to do so, how, when and where he actually ‘de-flowered’ her — a vulgarism Ada in Wonderland had happened to find glossed in Phrody’s Encyclopedia as ‘to break a virgin’s vaginal membrane by manly or mechanical means,’ with the example: ‘The sweetness of his soul was deflowered (Jeremy Taylor).’ Was it that night on the lap robe? Or that day in the larchwood? Or later in the shooting gallery, or in the attic, or on the roof, or on a secluded balcony, or in the bathroom, or (not very comfortably) on the Magic Carpet? We do not know and do not care.

(You kissed and nibbled, and poked, and prodded, and worried me there so much and so often that my virginity was lost in the shuffle; but I do recall definitely that by midsummer the machine which our forefathers called 'sex’ was working as smoothly as later, in 1888, etc., darling. Marginal note in red ink.) (1.20)

 

Because love is blind, Van fails to see that in the Night of the Burning Barn Ada is not a virgin. Nor does Van realize that Aqua went mad, because she was poisoned by her sister.