At the beginning (and, presumably, at the end) of his poem John Shade (the poet in VN’s novel Pale Fire, 1962) compares himself to the shadow of the waxwing:
I was the shadow of the waxwing slain
By the false azure in the windowpane;
I was the smudge of ashen fluff--and I
Lived on, flew on, in the reflected sky. (ll. 1-4)
According to Kinbote (Shade’s mad commentator who imagines that he is Charles the Beloved, the last self-exiled king of Zembla), he often saw waxwings most convivially feeding on the chalk-blue berries of junipers growing at the corner of Shade's house:
The image in these opening lines evidently refers to a bird knocking itself out, in full flight, against the outer surface of a glass pane in which a mirrored sky, with its slightly darker tint and slightly slower cloud, presents the illusion of continued space. We can visualize John Shade in his early boyhood, a physically unattractive but otherwise beautifully developed lad, experiencing his first eschatological shock, as with incredulous fingers he picks up from the turf that compact ovoid body and gazes at the wax-red streaks ornamenting those gray-brown wings and at the graceful tail feathers tipped with yellow as bright as fresh paint. When in the last year of Shade's life I had the fortune of being his neighbor in the idyllic hills of New Wye (see Foreword), I often saw those particular birds most convivially feeding on the chalk-blue berries of junipers growing at the corner of his house. (See also lines 181-182.)
My knowledge of garden Aves had been limited to those of northern Europe but a young New Wye gardener, in whom I was interested (see note to line 998), helped me to identify the profiles of quite a number of tropical-looking little strangers and their comical calls; and, naturally, every tree top plotted its dotted line toward the ornithological work on my desk to which I would gallop from the lawn in nomenclatorial agitation. How hard I found to fit the name "robin" to the suburban impostor, the gross fowl, with its untidy dull-red livery and the revolting gusto it showed when consuming long, sad, passive worms! (Note to Lines 1-4)
Waxwings and Juniper are poems by Robert Francis, an American poet (1901-87) who called his house in Amherst, Massachusetts, "Fort Juniper." Kinbote's black gardener (nicknamed by Kinbote 'Balthasar, Prince of Loam') brings to mind Robert Francis' poem The Gardener:
I watch an old man working in his garden
Dealing life to plant and death to weed.
Of one he saves, of one destroys the seed.
He knows the weeds and not one will he pardon.
He bids the pea vines bloom and they obey.
He teaches them to climb. He tests a pod.
Much that another man might throw away
He saves, he forks it under for decay
To be another generation's need.
This is his work to do. This is his day.
He makes all birth and growth and death his deed.
Slowly he moves, but slow is not delay.
He has all time to work. I watch him plod.
Old man, old man, who told you you were God?
According to Kinbote, in a conversation with him and Shade Mrs. Hurley mentioned the old man at the Exton railway station who thought he was God and began redirecting the trains:
Above this the poet wrote and struck out:
The madman’s fate
The ultimate destiny of madmen's souls has been probed by many Zemblan theologians who generally hold the view that even the most demented mind still contains within its diseased mass a sane basic particle that survived death and suddenly expands, bursts out as it were, in peals of healthy and triumphant laughter when the world of timorous fools and trim blockheads has fallen away far behind. Personally, I have not known any lunatics; but have heard of several amusing cases in New Wye ("Even in Arcady am I," says Dementia, chained to her gray column). There was for instance a student who went berserk. There was an old tremendously trustworthy college porter who one day, in the Projection Room, showed a squeamish coed something of which she had no doubt seen better samples; but my favorite case is that of an Exton railway employee whose delusion was described to me by Mrs. H., of all people. There was a big Summer School party at the Hurleys', to which one of my second ping-pong table partners, a pal of the Hurley boys had taken me because I knew my poet was to recite there something and I was beside myself with apprehension believing it might be my Zembla (it proved to be an obscure poem by one of his obscure friends - my Shade was very kind to the unsuccessful). The reader will understand if I say that, at my altitude, I can never feel "lost" in a crowd, but it is also true that I did not know many people at the H.'s. As I circulated, with a smile on my face and a cocktail in my hand, through the crush, I espied at last the top of my poet's head and the bright brown chignon of Mrs. H. above the back of two adjacent chairs: At the moment I advanced behind them I heard him object to some remark she had just made:
"That is the wrong word," he said. "One should not apply it to a person who deliberately peels off a drab and unhappy past and replaces it with a brilliant invention. That's merely turning a new leaf with the left hand."
I patted my friend on the head and bowed slightly to Eberthella H. The poet looked at me with glazed eyes. She said: "You must help us, Mr. Kinbote: I maintain that what's his name, old - the old man, you know, at the Exton railway station, who thought he was God and began redirecting the trains, was technically a loony, but John calls him a fellow poet."
"We all are, in a sense, poets, Madam," I replied, and offered a lighted match to my friend who had his pipe in his teeth and was beating himself with both hands on various parts of his torso.
I am not sure this trivial variant has been worth commenting; indeed, the whole passage about the activities of the IPH would be quite Hudibrastic had its pedestrian verse been one foot shorter. (note to Line 629)
A satirical poem by Samuel Butler (1613-80), Hudibras (1663-78) was illustrated by William Hogarth (1697-1764). According to Kinbote, Shade's face reminded one of a fleshy Hogarthian tippler of indeterminate sex:
Oh, there were many such incidents. In a skit performed by a group of drama students I was pictured as a pompous woman hater with a German accent, constantly quoting Housman and nibbling raw carrots; and a week before Shade's death, a certain ferocious lady at whose club I had refused to speak on the subject of "The Hally Vally" (as she put it, confusing Odin's Hall with the title of a Finnish epic), said to me in the middle of a grocery store, "You are a remarkably disagreeable person. I fail to see how John and Sybil can stand you," and, exasperated by my polite smile, she added: "What's more, you are insane." But let me not pursue the tabulation of nonsense. Whatever was thought, whatever was said, I had my full reward in John's friendship. This friendship was the more precious for its tenderness being intentionally concealed, especially when we were not alone, by that gruffness which stems from what can be termed the dignity of the heart. His whole being constituted a mask. John Shade's physical appearance was so little in keeping with the harmonies hiving in the man, that one felt inclined to dismiss it as a coarse disguise or passing fashion; for if the fashions of the Romantic Age subtilized a poet's manliness by baring his attractive neck, pruning his profile and reflecting a mountain lake in his oval gaze, present-day bards, owing perhaps to better opportunities of aging, look like gorillas or vultures. My sublime neighbor's face had something about it that might have appealed to the eye, had it been only leonine or only Iroquoian; but unfortunately, by combining the two it merely reminded one of a fleshy Hogarthian tippler of indeterminate sex. His misshapen body, that gray mop of abundant hair, the yellow nails of his pudgy fingers, the bags under his lusterless eyes, were only intelligible if regarded as the waste products eliminated from his intrinsic self by the same forces of perfection which purifed and chiseled his verse. He was his own cancellation. (Foreword)
In Norse mythology, Valhalla is the hall of slain warriors, who live there blissfully under the leadership of the god Odin. Valhalla (1938) is a narrative poem by Robert Francis, the author of The Face against the Glass (1950). Shade's full name is John Francis Shade:
Pale Fire, a poem in heroic couplets, of nine hundred ninety-nine lines, divided into four cantos, was composed by John Francis Shade (born July 5, 1898, died July 21, 1959) during the last twenty days of his life, at his residence in New Wye, Appalachia, U.S.A. The manuscript, mostly a Fair Copy, from which the present text has been faithfully printed, consists of eighty medium-sized index cards, on each of which Shade reserved the pink upper line for headings (canto number, date) and used the fourteen light-blue lines for writing out with a fine nib in a minute, tidy, remarkably clear hand, the text of his poem, skipping a line to indicate double space, and always using a fresh card to begin a new canto. (Foreword)
Shade's poem is almost finished when the author is killed by Gradus. Kinbote believes that, to be completed, Shade’s poem needs but one line (Line 1000, identical to Line 1: “I was the shadow of the waxwing slain”). But it seems that, like some sonnets, Shade’s poem also needs a coda (Line 1001: “By its own double in the windowpane”). In Robert Francis' poem Blue Winter (in which shade is mentioned) the poem's first line rhymes with the last line:
Winter uses all the blues there are.
One shade of blue for water, one for ice,
Another blue for shadows over snow.
The clear or cloudy sky uses blue twice-
Both different blues. And hills row after row
Are colored blue according to how for.
You know the bluejay's double-blur device
Shows best when there are no green leaves to show.
And Sirius is a winterbluegreen star.
The "Dog Star," Sirius brings to mind Sirin, VN's Russian nom de plume.