Describing the family dinner in "Ardis the Second," Van Veen (the narrator and main character in VN's novel Ada, 1969) mentions Richard Leonard Churchill's novel about a certain Crimean Khan in the course of which the author twice mistranslates a trite French phrase (chacun à son gout):
Alas, the bird had not survived ‘the honor one had made to it,’ and after a brief consultation with Bouteillan a somewhat incongruous but highly palatable bit of saucisson d’Arles added itself to the young lady’s fare of asperges en branches that everybody was now enjoying. It almost awed one to see the pleasure with which she and Demon distorted their shiny-lipped mouths in exactly the same way to introduce orally from some heavenly height the voluptuous ally of the prim lily of the valley, holding the shaft with an identical bunching of the fingers, not unlike the reformed ‘sign of the cross’ for protesting against which (a ridiculous little schism measuring an inch or so from thumb to index) so many Russians had been burnt by other Russians only two centuries earlier on the banks of the Great Lake of Slaves. Van remembered that his tutor’s great friend, the learned but prudish Semyon Afanasievich Vengerov, then a young associate professor but already a celebrated Pushkinist (1855-1954), used to say that the only vulgar passage in his author’s work was the cannibal joy of young gourmets tearing ‘plump and live’ oysters out of their ‘cloisters’ in an unfinished canto of Eugene Onegin. But then ‘everyone has his own taste,’ as the British writer Richard Leonard Churchill mistranslates a trite French phrase (chacun à son gout) twice in the course of his novel about a certain Crimean Khan once popular with reporters and politicians, ‘A Great Good Man’ — according, of course, to the cattish and prejudiced Guillaume Monparnasse about whose new celebrity Ada, while dipping the reversed corolla of one hand in a bowl, was now telling Demon, who was performing the same rite in the same graceful fashion. (1.38)
Darkbloom ('Notes to Ada'): Great good man: a phrase that Winston Churchill, the British politician, enthusiastically applied to Stalin.
In Chekhov's story Duel' ("The Duel," 1891) von Koren observes U vsyakogo svoy vkus ("Everyone has his own taste"):
- Роскошный пикник, очаровательный вечер, - сказал Лаевский, веселея от вина, - но я предпочел бы всему этому хорошую зиму. "Морозной пылью серебрится его бобровый воротник".
- У всякого свой вкус, - заметил фон Корен. Лаевский почувствовал неловкость: в спину ему бил жар от костра, а в грудь и в лицо - ненависть фон Корена; эта ненависть порядочного, умного человека, в которой таилась, вероятно, основательная причина, унижала его, ослабляла, и он, не будучи в силах противостоять ей, сказал заискивающим тоном:
- Я страстно люблю природу и жалею, что я не естественник. Я завидую вам.
- Ну, а я не жалею и не завидую, - сказала Надежда Федоровна. - Я не понимаю, как это можно серьезно заниматься букашками и козявками, когда страдает народ.
Лаевский разделял ее мнение. Он был совершенно незнаком с естественными науками и потому никогда не мог помириться с авторитетным тоном и ученым, глубокомысленным видом людей, которые занимаются муравьиными усиками и тараканьими лапками, и ему всегда была досадно, что эти люди на основании усиков, лапок и какой-то протоплазмы (он почему-то воображал ее в виде устрицы) берутся решать вопросы, охватывающие собою происхождение и жизнь человека. Но в словах Надежды Федоровны ему послышалась ложь, и он сказал только для того, чтобы противоречить ей:
- Дело не в козявках, а в выводах!
“A splendid picnic, an enchanting evening,” said Laevsky, growing lively with the wine. “But I should prefer a fine winter to all this. ‘With frostdust silvers his beaver collar.’”
“Every one to his taste,” observed Von Koren.
Laevsky felt uncomfortable; the heat of the campfire was beating upon his back, and the hatred of Von Koren upon his breast and face: this hatred on the part of a decent, clever man, a feeling in which there probably lay hid a well-grounded reason, humiliated him and enervated him, and unable to stand up against it, he said in a propitiatory tone:
“I am passionately fond of nature, and I regret that I’m not a naturalist. I envy you.”
“Well, I don’t envy you, and don’t regret it,” said Nadezhda Fyodorovna. “I don’t understand how any one can seriously interest himself in beetles and ladybirds while the people are suffering.”
Laevsky shared her opinion. He was absolutely ignorant of natural science, and so could never reconcile himself to the authoritative tone and the learned and profound air of the people who devoted themselves to the whiskers of ants and the claws of beetles, and he always felt vexed that these people, relying on these whiskers, claws, and something they called protoplasm (he always imagined it in the form of an oyster), should undertake to decide questions involving the origin and life of man. But in Nadezhda Fyodorovna’s words he heard a note of falsity, and simply to contradict her he said: “The point is not the ladybirds, but the deductions made from them.” (Chapter VII)
Laevsky quotes two lines from Chapter One (XVI: 3-4) of Pushkin's Eugene Onegin, Moroznoy pyl'yu serebritsya / ego bobrovyi vorotnik (with frostdust silvers / his beaver collar):
Уж тёмно: в санки он садится.
«Пади, пади!» — раздался крик;
Морозной пылью серебрится
Его бобровый воротник.
К Talon4 помчался: он уверен,
Что там уж ждет его Каверин.
Вошел: и пробка в потолок,
Вина кометы брызнул ток;
Пред ним roast-beef окровавленный,
И трюфли, роскошь юных лет,
Французской кухни лучший цвет,
И Страсбурга пирог нетленный
Меж сыром лимбургским живым
И ананасом золотым.
'Tis dark by now. He gets into a sleigh.
The cry “Way, way!” resounds.
With frostdust silvers
his beaver collar.
To Talon's4 he has dashed off: he is certain
that there already waits for him [Kavérin];
has entered — and the cork goes ceilingward,
the flow of comet wine spurts forth,
a bloody roast beef is before him,
and truffles, luxury of youthful years,
the best flower of French cookery,
and a decayless Strasbourg pie
between a living Limburg cheese
and a golden ananas.
4. Well-known restaurateur. (Pushkin's note)
Chekhov is the author of Peresolil (“Overdoing it,” 1885), a humorous short story. Peresolil literally means “[he] put in too much salt.” It brings to mind pereperchil ([he] put in too much pepper), a word used by VN at the end of his poem O pravitelyakh (“On Rulers,” 1944):
Покойный мой тёзка,
писавший стихи и в полоску,
и в клетку, на самом восходе
всесоюзно-мещанского класса,
кабы дожил до полдня,
нынче бы рифмы натягивал
на "монументален",
на "переперчил"
и так далее.
If my late namesake,
who used to write verse, in rank
and in file, at the very dawn
of the Soviet Small-Bourgeois order,
had lived till its noon
he would be now finding taut rhymes
such as “praline”
or “air chill,”
and others of the same kind.
VN’s footnotes: Line 52/my late namesake. An allusion to the Christian name and patronymic of Vladimir Vladimirovich Mayakovski (1893-1930), minor Soviet poet, endowed with a certain brilliance and bite, but fatally corrupted by the regime he faithfully served.
Lines 58–59/“praline” … “air chill.” In the original, monumentalen, meaning “[he is] monumental” rhymes pretty closely with Stalin; and pereperchil, meaning “[he] put in too much pepper,” offers an ingenuous correspondence with the name of the British politician in a slovenly Russian pronunciation (“chair-chill”).
In his poem VN compares Stalin (who said that life became better and merrier) to Khan Mamay (a particularly evil Tartar prince of the fourteenth century):
Умирает со скуки историк:
за Мамаем все тот же Мамай.
В самом деле, нельзя же нам с горя
поступить, как чиновный Китай,
кучу лишних веков присчитавший
к истории скромной своей,
от этого, впрочем, не ставшей
ни лучше, ни веселей.
The historian dies of sheer boredom:
on the heels of Mamay comes another Mamay.
Does our plight really force us to do
what did bureaucratic Cathay
that with heaps of superfluous centuries
augmented her limited history
which, however, hardly became
either better or merrier.
In the battle of Kulikovo (1380) the Russians led by Prince Dmitri (nicknamed Donskoy) defeated the Tartars led by Khan Mamay (on Demonia, aka Antiterra, Earth's twin planet on which Ada is set and on which the territory of the Soviet Russia is occupied by Tartary, aka the ruthless Sovietnamur Khanate ruled by Khan Sosso, the Russians must have lost the battle of Kulikovo and migrated, across the Bering Strait, to America). Demon Veen's adversary in a sword duel (1.2), Baron d'Onsky seems to be a cross between Prince Dmitri Donskoy and Onegin's donskoy zherebets (Don stallion) in Chapter Two (V: 4) of Pushkin's EO:
Сначала все к нему езжали;
Но так как с заднего крыльца
Обыкновенно подавали
Ему донского жеребца,
Лишь только вдоль большой дороги
Заслышат их домашни дроги, —
Поступком оскорбясь таким,
Все дружбу прекратили с ним.
«Сосед наш неуч; сумасбродит;
Он фармазон; он пьет одно
Стаканом красное вино;
Он дамам к ручке не подходит;
Все да да нет; не скажет да-с
Иль нет-с». Таков был общий глас.
At first they all would call on him,
but since to the back porch
habitually a Don stallion
for him was brought
as soon as one made out along the highway
the sound of their domestic runabouts —
outraged by such behavior,
they all ceased to be friends with him.
“Our neighbor is a boor; acts like a crackbrain;
he's a Freemason; he
drinks only red wine, by the tumbler;
he won't go up to kiss a lady's hand;
'tis all ‘yes,’ ‘no’ — he'll not say ‘yes, sir,’
or ‘no, sir.’ ” This was the general voice.
Describing the family dinner in "Ardis the Second," Van mentions a scratch that Demon received in his duel with d'Onsky:
Demon popped into his mouth a last morsel of black bread with elastic samlet, gulped down a last pony of vodka and took his place at the table with Marina facing him across its oblong length, beyond the great bronze bowl with carved-looking Calville apples and elongated Persty grapes. The alcohol his vigorous system had already imbibed was instrumental, as usual, in reopening what he gallicistically called condemned doors, and now as he gaped involuntarily as all men do while spreading a napkin, he considered Marina’s pretentious ciel-étoilé hairdress and tried to realize (in the rare full sense of the word), tried to possess the reality of a fact by forcing it into the sensuous center, that here was a woman whom he had intolerably loved, who had loved him hysterically and skittishly, who insisted they make love on rugs and cushions laid on the floor (‘as respectable people do in the Tigris-Euphrates valley’), who would woosh down fluffy slopes on a bobsleigh a fortnight after parturition, or arrive by the Orient Express with five trunks, Dack’s grandsire, and a maid, to Dr Stella Ospenko’s ospedale where he was recovering from a scratch received in a sword duel (and still visible as a white weal under his eighth rib after a lapse of nearly seventeen years). How strange that when one met after a long separation a chum or fat aunt whom one had been fond of as a child the unimpaired human warmth of the friendship was rediscovered at once, but with an old mistress this never happened — the human part of one’s affection seemed to be swept away with the dust of the inhuman passion, in a wholesale operation of demolishment. He looked at her and acknowledged the perfection of the potage, but she, this rather thick-set woman, goodhearted, no doubt, but restive and sour-faced, glazed over, nose, forehead and all, with a sort of brownish oil that she considered to be more ‘juvenizing’ than powder, was more of a stranger to him than Bouteillan who had once carried her in his arms, in a feigned faint, out of a Ladore villa and into a cab, after a final, quite final row, on the eve of her wedding. (1.38)
Darkbloom ('Notes to Ada'): Persty: Evidently Pushkin’s vinograd:
as elongated and transparent
as are the fingers of a girl.
(devï molodoy, jeune fille)
ciel-étoilé: starry sky.
Describing the family dinner, Van mentions the French cuisine that had contributed its chaudfroids and foie gras:
Another Price, a typical, too typical, old retainer whom Marina (and G.A. Vronsky, during their brief romance) had dubbed, for unknown reasons, ‘Grib,’ placed an onyx ashtray at the head of the table for Demon, who liked to smoke between courses — a puff of Russian ancestry. A side table supported, also in the Russian fashion, a collection of red, black, gray, beige hors-d’oeuvres, with the serviette caviar (salfetochnaya ikra) separated from the pot of Graybead (ikra svezhaya) by the succulent pomp of preserved boletes, ‘white,’ and ‘subbetuline,’ while the pink of smoked salmon vied with the incarnadine of Westphalian ham. The variously flavored vodochki glittered, on a separate tray. The French cuisine had contributed its chaudfroids and foie gras. A window was open, and the crickets were stridulating at an ominous speed in the black motionless foliage.
Darkbloom ('Notes to Ada'): vodochki: Russ., pl. of vodochka, diminutive of vodka.
The French cuisine and foie gras bring to mind "the best flower of French cookery, and a decayless Strasbourg pie" in Chapter One of EO. Frantsuzskoy kukhni luchshiy tsvet (the best flower of French cookery) makes one think of the Russian saying na vkus i tsvet tovarishcha net (every man to his taste). In Russian, tsvet means both "color" and "flower;" vkus means "taste."
When Van leaves Ardis forever, Trofim Fartukov (the Russian coachman in "Ardis the Second") calls Blanche (a French handmaid at Ardis) eta frantsuzskaya devka (this French wench):
‘The express does not stop at Torfyanka, does it, Trofim?’
‘I’ll take you five versts across the bog,’ said Trofim, ‘the nearest is Volosyanka.’
His vulgar Russian word for Maidenhair; a whistle stop; train probably crowded.
Maidenhair. Idiot! Percy boy might have been buried by now! Maidenhair. Thus named because of the huge spreading Chinese tree at the end of the platform. Once, vaguely, confused with the Venus’-hair fern. She walked to the end of the platform in Tolstoy’s novel. First exponent of the inner monologue, later exploited by the French and the Irish. N’est vert, n’est vert, n’est vert. L’arbre aux quarante écus d’or, at least in the fall. Never, never shall I hear again her ‘botanical’ voice fall at biloba, ‘sorry, my Latin is showing.’ Ginkgo, gingko, ink, inkog. Known also as Salisbury’s adiantofolia, Ada’s infolio, poor Salisburia: sunk; poor Stream of Consciousness, marée noire by now. Who wants Ardis Hall!
‘Barin, a barin,’ said Trofim, turning his blond-bearded face to his passenger.
‘Da?’
‘Dazhe skvoz’ kozhanïy fartuk ne stal-bï ya trogat’ etu frantsuzskuyu devku.’
Barin: master. Dázhe skvoz’ kózhanïy fártuk: even through a leathern apron. Ne stal-bï ya trógat’: I would not think of touching. Étu: this (that). Frantsúzskuyu: French (adj., accus.). Dévku: wench. Úzhas, otcháyanie: horror, despair. Zhálost’: pity, Kóncheno, zagázheno, rastérzano: finished, fouled, torn to shreds. (1.41)
In Tolstoy’s novel Voyna i mir (“War and Peace,” 1869) belyi kozhanyi fartuk (a white leathern apron) is put on Pierre Bezukhov, when he becomes a member of the Masons:
Двое из братьев подвели Пьера к алтарю, поставили ему ноги в прямоугольное положение и приказали ему лечь, говоря, что он повергается к вратам храма. - Он прежде должен получить лопату, - сказал шопотом один из братьев. - А! полноте пожалуйста, - сказал другой. Пьер, растерянными, близорукими глазами, не повинуясь, оглянулся вокруг себя, и вдруг на него нашло сомнение. "Где я? Что я делаю? Не смеются ли надо мной? Не будет ли мне стыдно вспоминать это?" Но сомнение это продолжалось только одно мгновение. Пьер оглянулся на серьезные лица окружавших его людей, вспомнил всё, что он уже прошел, и понял, что нельзя остановиться на половине дороги. Он ужаснулся своему сомнению и, стараясь вызвать в себе прежнее чувство умиления, повергся к вратам храма. И действительно чувство умиления, еще сильнейшего, чем прежде, нашло на него. Когда он пролежал несколько времени, ему велели встать и надели на него такой же белый кожаный фартук, какие были на других, дали ему в руки лопату и три пары перчаток, и тогда великий мастер обратился к нему. Он сказал ему, чтобы он старался ничем не запятнать белизну этого фартука, представляющего крепость и непорочность; потом о невыясненной лопате сказал, чтобы он трудился ею очищать свое сердце от пороков и снисходительно заглаживать ею сердце ближнего. Потом про первые перчатки мужские сказал, что значения их он не может знать, но должен хранить их, про другие перчатки мужские сказал, что он должен надевать их в собраниях и наконец про третьи женские перчатки сказал: "Любезный брат, и сии женские перчатки вам определены суть. Отдайте их той женщине, которую вы будете почитать больше всех. Сим даром уверите в непорочности сердца вашего ту, которую изберете вы себе в достойную каменьщицу". И помолчав несколько времени, прибавил: - "Но соблюди, любезный брат, да не украшают перчатки сии рук нечистых".
Two of the brothers led Pierre up to the altar, placed his feet at right angles, and bade him lie down, saying that he must prostrate himself at the Gates of the Temple. "He must first receive the trowel," whispered one of the brothers. "Oh, hush, please!" said another. Pierre, perplexed, looked round with his shortsighted eyes without obeying, and suddenly doubts arose in his mind. "Where am I? What am I doing? Aren't they laughing at me? Shan't I be ashamed to remember this?" But these doubts only lasted a moment. Pierre glanced at the serious faces of those around, remembered all he had already gone through, and realized that he could not stop halfway. He was aghast at his hesitation and, trying to arouse his former devotional feeling, prostrated himself before the Gates of the Temple. And really, the feeling of devotion returned to him even more strongly than before. When he had lain there some time, he was told to get up, and a white leather apron, such as the others wore, was put on him: he was given a trowel and three pairs of gloves, and then the Grand Master addressed him. He told him that he should try to do nothing to stain the whiteness of that apron, which symbolized strength and purity; then of the unexplained trowel, he told him to toil with it to cleanse his own heart from vice, and indulgently to smooth with it the heart of his neighbor. As to the first pair of gloves, a man's, he said that Pierre could not know their meaning but must keep them. The second pair of man's gloves he was to wear at the meetings, and finally of the third, a pair of women's gloves, he said: "Dear brother, these woman's gloves are intended for you too. Give them to the woman whom you shall honor most of all. This gift will be a pledge of your purity of heart to her whom you select to be your worthy helpmeet in Masonry." And after a pause, he added: "But beware, dear brother, that these gloves do not deck hands that are unclean." (Book Five, chapter 4)
Onegin's neighbors believe that Onegin is farmazon (a Freemason).