One of the three main characters in VN's novel Pale Fire (1962), Kinbote (Shade's mad commentator who imagines that he is Charles the Beloved, the last self-exiled king of Zembla) dubbed his black gardener “Balthasar, Prince of Loam:”
I am happy to report that soon after Easter my fears disappeared never to return. Into Alphina's or Betty's room another lodger moved, Balthasar, Prince of Loam, as I dubbed him, who with elemental regularity fell asleep at nine and by six in the morning was planting heliotropes (Heliotropium turgenevi). This is the flower whose odor evokes with timeless intensity the dusk, and the garden bench, and a house of painted wood in a distant northern land. (note to Line 62)
Balthasar was one of the Magi (Three Wise Men) who paid homage to the infant Jesus. Anatole France's story Balthasar (1886) begins as follows:
In those days Balthasar, whom the Greeks called Saracin, reigned in Ethiopia. He was black, but comely of countenance. He had a simple soul and a generous heart. (chapter I)
A French writer, Anatole France (born François-Anatole Thibault, 1844-1924) is the author of Les dieux ont soif (The Gods Are Athirst, 1912), a novel set in Paris during the French Revolution about a true-believing follower of Maximilien Robespierre and his contribution to the bloody events of the Reign of Terror of 1793–94. At the end of his commentary ro Shade's poem Kinbote quotes a saying that he learnt from his Zemblan nurse, Gut mag alkan, Pern dirstan (God makes hungry, the Devil thirsty):
Many years ago--how many I would not care to say--I remember my Zemblan nurse telling me, a little man of six in the throes of adult insomnia: "Minnamin, Gut mag alkan, Pern dirstan" (my darling, God makes hungry, the Devil thirsty). Well, folks, I guess many in this fine hall are as hungry and thirsty as me, and I'd better stop, folks, right here.
Yes, better stop. My notes and self are petering out. Gentlemen, I have suffered very much, and more than any of you can imagine. I pray for the Lord's benediction to rest on my wretched countrymen. My work is finished. My poet is dead.
"And you, what will you be doing with yourself, poor King, poor Kinbote?" a gentle young voice may inquire.
God will help me, I trust, to rid myself of any desire to follow the example of two other characters in this work. I shall continue to exist. I may assume other disguises, other forms, but I shall try to exist. I may turn up yet, on another campus, as an old, happy, healthy, heterosexual Russian, a writer in exile, sans fame, sans future, sans audience, sans anything but his art. I may join forces with Odon in a new motion picture: Escape from Zembla (ball in the palace, bomb in the palace square). I may pander to the simple tastes of theatrical critics and cook up a stage play, an old-fashioned Melodrama with three principals: a lunatic who intends to kill an imaginary king, another lunatic who imagines himself to be that king, and a distinguished old poet who stumbles by chance into the line of fire, and perishes in the clash between the two figments. Oh, I may do many things! History permitting, I may sail back to my recovered kingdom, and with a great sob greet the gray coastline and the gleam of a roof in the rain. I may huddle and groan in a madhouse. But whatever happens, wherever the scene is laid, somebody, somewhere, will quietly set out - somebody has already set out, somebody still rather far away is buying a ticket, is boarding a bus, a ship, a plane, has landed, is walking toward a million photographers, and presently he will ring at my door - a bigger, more respectable, more competent Gradus. (note to Line 1000)
The Zemblan name of the Devil, Pern seems to hint at Perun (the Slavic god of thunder). In the extinct Polabian Slavic language, Thursday was called peründan. Kinbote's words "I pray for the Lord's benediction to rest on my wretched countrymen" bring to mind a psalm of benediction mentioned by Henrietta Cordelia Ray (a black American poet, 1852-1916) at the end of her poem Questioning (1910):
Can life's best consciousness of joy
Quite charm the soul without alloy?
Or will its hidden depths be stirred
All unawares, by some chance word,
To deep regret or nameless pain,
With fev'rish yearning in its train?
Ay! as the shadows fleck the grass
When through his courts the Sun doth pass,
So in the measure Life must dole
To th' insatiate, asking soul,
Shade gives to bloom its best relief,
Joy comes the sweeter after grief.
Each struggle toward a clearer light,
Each noble impulse unto right
Makes struggle easy, effort grand;
Lo! when we seize with eager hand
The regal rose and meet the thorn,
We heed not though our flesh be torn.
For life's best joy may not all be
Intense delight though e'er so free
From hint of sorrow, but the calm
That soothes the spirit, like a psalm
Of benediction floating by
In strains serenest caught on high.
According to Henrietta Cordelia Ray, "Shade gives to bloom its best relief, /Joy comes the sweeter after grief." In Canto Three of his poem John Shade describes a game of chess with his wife and mentions the writer's grief:
"What is that funny creaking - do you hear?"
"It is the shutter on the stairs, my dear."
"If you're not sleeping, let's turn on the light.
I hate that wind! Let's play some chess." "All right."
"I'm sure it's not the shutter. There - again."
"It is a tendril fingering the pane."
"What glided down the roof and made that thud?"
"It is old winter tumbling in the mud."
"And now what shall I do? My knight is pinned."
Who rides so late in the night and the wind?
It is the writer's grief. It is the wild
March wind. It is the father with his child. (ll. 653-664)
"Who rides so late in the night and the wind?" is a paraphrase of the opening lines of Goethe's Erlkönig (1782), Wer reitet so spät durch Nacht und Wind? / Es ist der Vater mit seinem Kind (Who rides so late through the night and wind? It is the father with his child). Describing Lolita's hospitalization in Elphinstone (a small town in the Rocky Mountains) during their second road trip across the USA, Humbert Humbert (the narrator and main character in VN's novel Lolita, 1955) mentions a heterosexual Erlkönig in pursuit:
Mrs. Hays, the brisk, briskly rouged, blue-eyed widow who ran the motor court, asked me if I were Swiss perchance, because her sister had married a Swiss ski instructor. I was, whereas my daughter happened to be half Irish. I registered, Hays gave me the key and a tinkling smile, and, still twinkling, showed me where to park the car; Lo crawled out and shivered a little: the luminous evening air was decidedly crisp. Upon entering the cabin, she sat down on a chair at a card table, buried her face in the crook of her arm and said she felt awful. Shamming, I thought, shamming, no doubt, to evade my caresses; I was passionately parched; but she began to whimper in an unusually dreary way when I attempted to fondle her. Lolita ill. Lolita dying. Her skin was scalding hot! I took her temperature, orally, then looked up a scribbled formula I fortunately had in a jotter and after laboriously reducing the, meaningless to me, degrees Fahrenheit to the intimate centigrade of my childhood, found she had 40.4, which at least made sense. Hysterical little nymphs might, I knew, run up all kinds of temperatureeven exceeding a fatal count. And I would have given her a sip of hot spiced wine, and two aspirins, and kissed the fever away, if, upon an examination of her lovely uvula, one of the gems of her body, I had not seen that it was a burning red. I undressed her. Her breath was bittersweet. Her brown rose tasted of blood. She was shaking from head to toe. She complained of a painful stiffness in the upper vertebraeand I thought of poliomyelitis as any American parent would. Giving up all hope of intercourse, I wrapped her in a laprobe and carried her into the car. Kind Mrs. Hays in the meantime had alerted the local doctor. “You are lucky it happened here,” she said; for not only was Blue the best man in the district, but the Elphinstone hospital was as modern as modern could be, despite its limited capacity. With a heterosexual Erlkönig in pursuit, thither I drove, half-blinded by a royal sunset on the lowland side and guided by a little old woman, a portable witch, perhaps his daughter, whom Mrs. Hays had lent me, and whom I was never to see again. Dr. Blue, whose learning, no doubt, was infinitely inferior to his reputation, assured me it was a virus infection, and when I alluded to her comparatively recent flu, curtly said this was another bug, he had forty such cases on his hands; all of which sounded like the “ague” of the ancients. I wondered if I should mention, with a casual chuckle, that my fifteen-year-old daughter had had a minor accident while climbing an awkward fence with her boy friend, but knowing I was drunk, I decided to withhold the information till later if necessary. To an unsmiling blond bitch of a secretary I gave my daughter’s age as “practically sixteen.” While I was not looking, my child was taken away from me! In vain I insisted I be allowed to spend the night on a “welcome” mat in a corner of their damned hospital. I ran up constructivistic flights of stairs, I tried to trace my darling so as to tell her she had better not babble, especially if she felt as lightheaded as we all did. At one point, I was rather dreadfully rude to a very young and very cheeky nurse with overdeveloped gluteal parts and blazing black eyesof Basque descent, as I learned. Her father was an imported shepherd, a trainer of sheep dogs. Finally, I returned to the car and remained in it for I do not know how many hours, hunched up in the dark, stunned by my new solitude, looking out open-mouthed now at the dimly illumined, very square and low hospital building squatting in the middle of its lawny block, now up at the wash of stars and the jagged silvery ramparts of the haute montagne where at the moment Mary’s father, lonely Joseph Lore was dreaming of Oloron, Lagore, Rolas - que sais-je! - or seducing a ewe. Such-like fragrant vagabond thoughts have been always a solace to me in times of unusual stress, and only when, despite liberal libations, I felt fairly numbed by the endless night, did I think of driving back to the motel. The old woman had disappeared, and I was not quite sure of my way. Wide gravel roads criss-crossed drowsy rectangual shadows. I made out what looked like the silhouette of gallows on what was probably a school playground; and in another wastelike black there rose in domed silence the pale temple of some local sect. I found the highway at last, and then the motel, where millions of so-called “millers,” a kind of insect, were swarming around the neon contours of “No Vacancy”; and, when, at 3 a. m., after one of those untimely hot showers which like some mordant only help to fix a man’s despair and weariness, I lay on her bed that smelled of chestnuts and roses, and peppermint, and the very delicate, very special French perfume I latterly allowed her to use, I found myself unable to assimilate the simple fact that for the first time in two years I was separated from my Lolita. All at once it occurred to me that her illness was somehow the development of a theme - that it had the same taste and tone as the series of linked impressions which had puzzled and tormented me during our journey; I imagined that secret agent, or secret lover, or prankster, or hallucination, or whatever he was, prowling around the hospital - and Aurora had hardly “warmed her hands,” as the pickers of lavender say in the country of my birth, when I found myself trying to get into that dungeon again, knocking upon its green doors, breakfastless, stool-less, in despair.
This was Tuesday, and Wednesday or Thursday, splendidly reacting like the darling she was to some “serum” (sparrow’s sperm or dugong’s dung), she was much better, and the doctor said that in a couple of days she would be “skipping” again. (2.22)
According to John Ray, Jr. (the author of the foreword to Humbert Humbert's manuscript), Mrs. “Richard F. Schiller” (Lolita's married name) outlived Humbert Humbert (who had died in legal captivity, of coronary thrombosis, on November 16, 1952, a few days before his trial was scheduled to start) by forty days and died in childbed, giving birth to a stillborn girl, on Christmas Day 1952, in Gray Star, a settlement in the remotest Northwest:
For the benefit of old-fashioned readers who wish to follow the destinies of “real” people beyond the “true” story, a few details may be given as received from Mr. “Windmuller,” of “Ramsdale,” who desires his identity suppressed so that “the long shadows of this sorry and sordid business” should not reach the community to which he is proud to belong. His daughter, “Louise,” is by now a college sophomore. “Mona Dahl” is a student in Paris. “Rita” has recently married the proprietor of a hotel in Florida. Mrs. “Richard F. Schiller” died in childbed, giving birth to a stillborn girl, on Christmas Day 1952, in Gray Star, a settlement in the remotest Northwest. ‘Vivian Darkbloom’ has written a biography, ‘My Cue,’ to be published shortly, and critics who have perused the manuscript call it her best book. The caretakers of the various cemeteries involved report that no ghosts walk.
But it seems that, actually, Lolita dies of ague on July 4, 1949, in the Elphinstone hospital. Everything what happens after her sudden death (Lolita's escape from the hospital, Humbert's affair with Rita, Lolita's marriage and pregnancy, and the murder of Clare Quilty) was invented by Humbert Humbert (whose "real" name is John Ray, Jr.). The author of the foreword to Humbert's manuscript, John Ray, Jr., is, as it were, the Jekyll part of Humbert's personality. In his Cornell lecture on R. L. Stevenson (a Scottish poet and writer, 1850-1894) VN points out that in R. L. Stevenson's novella The Strange Case of Dr. Jekyll and Mr. Hyde (1886) there are really three personalities: Jekyll, Hyde and a third, the Jekyll residue when Hyde takes over. Shade’s birthday, July 5, is also Kinbote’s and Gradus’ birthday (while Shade was born in 1898, Kinbote and Gradus were born in 1915). The poet Shade, his commentator Kinbote and his murderer Gradus (who is Kinbote's double) seem to represent three different aspects of one and the same person whose "real" name is Botkin. An American scholar of Russian descent, Professor Vsevolod Botkin went mad and became Shade, Kinbote and Gradus after the tragic death of his daughter Nadezhda (Hazel Shade's "real" name). Nadezhda means in Russian “hope.” There is a hope that, when Kinbote completes his work on Shade’s poem and commits suicide (on Oct. 19, 1959, the anniversary of Pushkin’s Lyceum), Botkin, like Count Vorontsov (a target of Pushkin’s epigrams, “half-milord, half-merchant, etc.”), will be full again.