Describing his first night on Admiral Tobakoff, Van Veen (the narrator and main character in VN’s novel Ada, 1969) mentions the lake bearing his name in the ancient kingdom of Arrowroot:
At five p.m., June 3, his ship had sailed from Le Havre-de-Grâce; on the evening of the same day Van embarked at Old Hantsport. He had spent most of the afternoon playing court tennis with Delaurier, the famous Negro coach, and felt very dull and drowsy as he watched the low sun’s ardency break into green-golden eye-spots a few sea-serpent yards to starboard, on the far-side slope of the bow wave. Presently he decided to turn in, walked down to the A deck, devoured some of the still-life fruit prepared for him in his sitting room, attempted to read in bed the proofs of an essay he was contributing to a festschrift on the occasion of Professor Counterstone’s eightieth birthday, gave it up, and fell asleep. A tempest went into convulsions around midnight, but despite the lunging and creaking (Tobakoff was an embittered old vessel) Van managed to sleep soundly, the only reaction on the part of his dormant mind being the dream image of an aquatic peacock, slowly sinking before somersaulting like a diving grebe, near the shore of the lake bearing his name in the ancient kingdom of Arrowroot. Upon reviewing that bright dream he traced its source to his recent visit to Armenia where he had gone fowling with Armborough and that gentleman’s extremely compliant and accomplished niece. He wanted to make a note of it — and was amused to find that all three pencils had not only left his bed table but had neatly aligned themselves head to tail along the bottom of the outer door of the adjacent room, having covered quite a stretch of blue carpeting in the course of their stopped escape. (3.5)
The ancient kingdom of Arrowroot hints at Urartu, a geographical region and Iron Age kingdom also known as the Kingdom of Van, centered around Lake Van in the historic Armenian Highlands. Arrowroot sounds as if it were a corruption of Ararat, the mountain in East Turkey described in the Bible as the resting place of Noah's Ark. "Arrowroot" is a starch obtained from the rhizomes (rootstock) of several tropical plants, traditionally Maranta arundinacea, but also Florida arrowroot from Zamia integrifolia from Maranta arundinacea, and tapioca from cassava (Manihot esculenta), which is often labeled arrowroot. Polynesian arrowroot or pia (Tacca leontopetaloides), and Japanese arrowroot (Pueraria lobata, also called kudzu, are used in similar ways. In India, it is called Palua.
Arrowroot = arrow + root. In his poem John Keats (1821) Byron (who studied the Armenian language during his stay in Venice in 1816-17) asks "who shot the arrow?":
Who killed John Keats?
‘I,’ says the Quarterly,
So savage and Tartarly;
”Twas one of my feats.’
Who shot the arrow?
‘The poet-priest Milman
(So ready to kill man),
Or Southey or Barrow.
In his Ode to Melancholy (1819) Keats mentions tight-rooted wolf's-bane (a flowering plant belonging to the family Ranunculaceae) and nightshade (a family of plants that includes tomatoes, eggplant, potatoes, and peppers. Tobacco is also in the nightshade family):
No, no, go not to Lethe, neither twist
Wolf's-bane, tight-rooted, for its poisonous wine;
Nor suffer thy pale forehead to be kiss'd
By nightshade, ruby grape of Proserpine;
Make not your rosary of yew-berries,
Nor let the beetle, nor the death-moth be
Your mournful Psyche, nor the downy owl
A partner in your sorrow's mysteries;
For shade to shade will come too drowsily,
And drown the wakeful anguish of the soul.
Deadly nightshade is also known as belladonna. On Admiral Tobakoff Lucette (Van's and Ada's half-sister) mentions a man from Belladonna (the movie magazine) whom Demon (Van's and Ada's father) paid to take pictures:
Demon, she said, had told her, last year at the funeral, that he was buying an island in the Gavailles (‘incorrigible dreamer,’ drawled Van). He had ‘wept like a fountain’ in Nice, but had cried with even more abandon in Valentina, at an earlier ceremony, which poor Marina did not attend either. The wedding — in the Greek-faith style, if you please — looked like a badly faked episode in an ‘old movie, the priest was gaga and the dyakon drunk, and — perhaps, fortunately — Ada’s thick white veil was as impervious to light as a widow’s weeds. Van said he would not listen to that.
‘Oh, you must,’ she rejoined, ‘hotya bï potomu (if only because) one of her shafer’s (bachelors who take turns holding the wedding crown over the bride’s head) looked momentarily, in impassive profile and impertinent attitude (he kept raising the heavy metallic venets too high, too athletically high as if trying on purpose to keep it as far as possible from her head), exactly like you, like a pale, ill-shaven twin, delegated by you from wherever you were,’
At a place nicely called Agony, in Terra del Fuego. He felt an uncanny tingle as he recalled that when he received there the invitation to the wedding (airmailed by the groom’s sinister sister) he was haunted for several nights by dream after dream, growing fainter each time (much as her movie he was to pursue from flick-house to flick-house at a later stage of his life) of his holding that crown over her.
‘Your father,’ added Lucette, ‘paid a man from Belladonna to take pictures — but of course, real fame begins only when one’s name appears in that cine-magazine’s crossword puzzle. We all know it will never happen, never! Do you hate me now?’
‘I don’t,’ he said, passing his hand over her sun-hot back and rubbing her coccyx to make pussy purr. ‘Alas, I don’t! I love you with a brother’s love and maybe still more tenderly. Would you like me to order drinks?’
‘I’d like you to go on and on,’ she muttered, her nose buried in the rubber pillow. (3.5)
Darkbloom ('Notes to Ada'): I love you with a brother’s love etc.: see Eugene Onegin, Four: XVI: 3-4.
Ada's thick white veil brings to mind veil'd Melancholy in Keats's poem:
She dwells with Beauty—Beauty that must die;
And Joy, whose hand is ever at his lips
Bidding adieu; and aching Pleasure nigh,
Turning to poison while the bee-mouth sips:
Ay, in the very temple of Delight
Veil'd Melancholy has her sovran shrine,
Though seen of none save him whose strenuous tongue
Can burst Joy's grape against his palate fine;
His soul shalt taste the sadness of her might,
And be among her cloudy trophies hung.
Before Lucette's suicide Van and Lucette watch Don Juan's Last Fling (a film in which Ada played the gitanilla) in the Tobakoff's cinema hall. The name of the movie's director, Yuzlik means in Uzbek "veil." Describing Ada's dramatic career, Van mentions the infinitely graceful and melancholy Lenore Colline (a movie actress whom Ada resembles):
The beginning of Ada’s limelife in 1891 happened to coincide with the end of her mother’s twenty-five-year-long career. What is more, both appeared in Chekhov’s Four Sisters. Ada played Irina on the modest stage of the Yakima Academy of Drama in a somewhat abridged version which, for example, kept only the references to Sister Varvara, the garrulous originalka (‘odd female’ — as Marsha calls her) but eliminated her actual scenes, so that the title of the play might have been The Three Sisters, as indeed it appeared in the wittier of the local notices. It was the (somewhat expanded) part of the nun that Marina acted in an elaborate film version of the play; and the picture and she received a goodly amount of undeserved praise.
‘Ever since I planned to go on the stage,’ said Ada (we are using her notes), ‘I was haunted by Marina’s mediocrity, au dire de la critique, which either ignored her or lumped her in the common grave with other "adequate sustainers"; or, if the role had sufficient magnitude, the gamut went from "wooden " to "sensitive" (the highest compliment her accomplishments had ever received). And here she was, at the most delicate moment of my career, multiplying and sending out to friends and foes such exasperating comments as "Durmanova is superb as the neurotic nun, having transferred an essentially static and episodical part into et cetera, et cetera, et cetera."
‘Of course, the cinema has no language problems,’ continued Ada (while Van swallowed, rather than stifled, a yawn). ‘Marina and three of the men did not need the excellent dubbing which the other members of the cast, who lacked the lingo, were provided with; but our wretched Yakima production could rely on only two Russians, Stan’s protégé Altshuler in the role of Baron Nikolay Lvovich Tuzenbach-Krone-Altschauer, and myself as Irina, la pauvre et noble enfant, who is a telegraph operator in one act, a town-council employee in another, and a schoolteacher in the end. All the rest had a macedoine of accents — English, French, Italian — by the way what’s the Italian for "window"?’
‘Finestra, sestra,’ said Van, mimicking a mad prompter.
‘Irina (sobbing): "Where, where has it all gone? Oh, dear, oh, dear! All is forgotten, forgotten, muddled up in my head — I don’t remember the Italian for ‘ceiling’ or, say, ‘window.’"’
‘No, "window" comes first in that speech,’ said Van, ‘because she looks around, and then up; in the natural movement of thought.’
‘Yes, of course: still wrestling with "window," she looks up and is confronted by the equally enigmatic "ceiling." In fact, I’m sure I played it your psychological way, but what does it matter, what did it matter? — the performance was perfectly odious, my baron kept fluffing every other line — but Marina, Marina was marvelous in her world of shadows! "Ten years and one have gone by-abye since I left Moscow"’ — (Ada, now playing Varvara, copied the nun’s ‘singsongy devotional tone’ (pevuchiy ton bogomolki, as indicated by Chekhov and as rendered so irritatingly well by Marina). ‘"Nowadays, Old Basmannaya Street, where you (turning to Irina) were born a score of yearkins (godkov) ago, is Busman Road, lined on both sides with workshops and garages (Irina tries to control her tears). Why, then, should you want to go back, Arinushka? (Irina sobs in reply)." Naturally, as would-every fine player, mother improvised quite a bit, bless her soul. And moreover her voice — in young tuneful Russian! — is substituted for Lenore’s corny brogue.’
Van had seen the picture and had liked it. An Irish girl, the infinitely graceful and melancholy Lenore Colline —
Oh! qui me rendra ma colline
Et le grand chêne and my colleen!
— harrowingly resembled Ada Ardis as photographed with her mother in Belladonna, a movie magazine which Greg Erminin had sent him, thinking it would delight him to see aunt and cousin, together, on a California patio just before the film was released. Varvara, the late General Sergey Prozorov’s eldest daughter, comes in Act One from her remote nunnery, Tsitsikar Convent, to Perm (also called Permwail), in the backwoods of Akimsk Bay, North Canady, to have tea with Olga, Marsha, and Irina on the latter’s name day. Much to the nun’s dismay, her three sisters dream only of one thing — leaving cool, damp, mosquito-infested but otherwise nice and peaceful ‘Permanent’ as Irina mockingly dubs it, for high life in remote and sinful Moscow, Id., the former capital of Estotiland. In the first edition of his play, which never quite manages to heave the soft sigh of a masterpiece, Tchechoff (as he spelled his name when living that year at the execrable Pension Russe, 9, rue Gounod, Nice) crammed into the two pages of a ludicrous expository scene all the information he wished to get rid of, great lumps of recollections and calendar dates — an impossible burden to place on the fragile shoulders of three unhappy Estotiwomen. Later he redistributed that information through a considerably longer scene in which the arrival of the monashka Varvara provides all the speeches needed to satisfy the restless curiosity of the audience. This was a neat stroke of stagecraft, but unfortunately (as so often occurs in the case of characters brought in for disingenuous purposes) the nun stayed on, and not until the third, penultimate, act was the author able to bundle her off, back to her convent.
‘I assume,’ said Van (knowing his girl), ‘that you did not want any tips from Marina for your Irina?’
‘It would have only resulted in a row. I always resented her suggestions because they were made in a sarcastic, insulting manner. I’ve heard mother birds going into neurotic paroxysms of fury and mockery when their poor little tailless ones (bezkhvostïe bednyachkí) were slow in learning to fly. I’ve had enough of that. By the way, here’s the program of my flop.’ (2.9)
Lucette's music teacher who was poisoned by his jealous wife Elsie and who dies in Ward Five (where hopless cases are kept) of the Kalugano hospital, Philip Rack is "the melancholy young German:"
The melancholy young German was in a philosophical mood shading into the suicidal. He had to return to Kalugano with his Elsie, who Doc Ecksreher thought ‘would present him with drip lets in dry weeks.’ He hated Kalugano, his and her home town, where in a moment of ‘mutual aberration’ stupid Elsie had given him her all on a park bench after a wonderful office party at Muzakovski’s Organs where the oversexed pitiful oaf had a good job.
‘When are you leaving?’ asked Ada.
‘Forestday — after tomorrow.’
‘Fine. That’s fine. Adieu, Mr Rack.’
Poor Philip drooped, fingerpainting sad nothings on wet stone, shaking his heavy head, gulping visibly.
‘One feels... One feels,’ he said, ‘that one is merely playing a role and has forgotten the next speech.’
‘I’m told many feel that,’ said Ada; ‘it must be a furchtbar feeling.’
‘Cannot be helped? No hope any more at all? I am dying, yes?’
‘You are dead, Mr Rack,’ said Ada. (1.32)
Darkbloom ('Notes to Ada'): Forestday: Rack’s pronunciation of ‘Thursday’.
furchtbar: Germ., dreadful.
Describing Lucette's suicide, Van mentions the dull pain in his drained root:
In a series of sixty-year-old actions which now I can grind into extinction only by working on a succession of words until the rhythm is right, I, Van, retired to my bathroom, shut the door (it swung open at once, but then closed of its own accord) and using a temporary expedient less far-fetched than that hit upon by Father Sergius (who chops off the wrong member in Count Tolstoy’s famous anecdote), vigorously got rid of the prurient pressure as he had done the last time seventeen years ago. And how sad, how significant that the picture projected upon the screen of his paroxysm, while the unlockable door swung open again with the movement of a deaf man cupping his ear, was not the recent and pertinent image of Lucette, but the indelible vision of a bent bare neck and a divided flow of black hair and a purple-tipped paint brush.
Then, for the sake of safety, he repeated the disgusting but necessary act.
He saw the situation dispassionately now and felt he was doing right by going to bed and switching off the ‘ectric’ light (a surrogate creeping back into international use). The blue ghost of the room gradually established itself as his eyes got used to the darkness. He prided himself on his willpower. He welcomed the dull pain in his drained root. He welcomed the thought which suddenly seemed so absolutely true, and new, and as lividly real as the slowly widening gap of the sitting room’s doorway, namely, that on the morrow (which was at least, and at best, seventy years away) he would explain to Lucette, as a philosopher and another girl’s brother, that he knew how agonizing and how absurd it was to put all one’s spiritual fortune on one physical fancy and that his plight closely resembled hers, but that he managed, after all, to live, to work, and not pine away because he refused to wreck her life with a brief affair and because Ada was still a child. At that point the surface of logic began to be affected by a ripple of sleep, but he sprang back into full consciousness at the sound of the telephone. The thing seemed to squat for each renewed burst of ringing and at first he decided to let it ring itself out. Then his nerves surrendered to the insisting signal, and he snatched up the receiver.
No doubt he was morally right in using the first pretext at hand to keep her away from his bed; but he also knew, as a gentleman and an artist, that the lump of words he brought up was trite and cruel, and it was only because she could not accept him as being either, that she believed him:
‘Mozhno pridti teper’ (can I come now)?’ asked Lucette.
‘Ya ne odin (I’m not alone),’ answered Van.
A small pause followed; then she hung up. (3.5)
In her letter (written a month before Demon's death in a mysterious airplane disaster above the Pacific) to Van Ada (now married to Andrey Vinelander) mentions the arrows she lost in the lost shrubbery of Ardis:
He greeted the dawn of a placid and prosperous century (more than half of which Ada and I have now seen) with the beginning of his second philosophic fable, a ‘denunciation of space’ (never to be completed, but forming in rear vision, a preface to his Texture of Time). Part of that treatise, a rather mannered affair, but nasty and sound, appeared in the first issue (January, 1904) of a now famous American monthly, The Artisan, and a comment on the excerpt is preserved in one of the tragically formal letters (all destroyed save this one) that his sister sent him by public post now and then. Somehow, after the interchange occasioned by Lucette’s death such nonclandestine correspondence had been established with the tacit sanction of Demon:
And o’er the summits of the Tacit
He, banned from Paradise, flew on:
Beneath him, like a brilliant’s facet,
Mount Peck with snows eternal shone.
It would seem indeed that continued ignorance of each other’s existence might have looked more suspicious than the following sort of note:
Agavia Ranch
February 5, 1905
I have just read Reflections in Sidra, by Ivan Veen, and I regard it as a grand piece, dear Professor. The ‘lost shafts of destiny’ and other poetical touches reminded me of the two or three times you had tea and muffins at our place in the country about twenty years ago. I was, you remember (presumptuous phrase!), a petite fille modèle practicing archery near a vase and a parapet and you were a shy schoolboy (with whom, as my mother guessed, I may have been a wee bit in love!), who dutifully picked up the arrows I lost in the lost shrubbery of the lost castle of poor Lucette’s and happy, happy Adette’s childhood, now a ‘Home for Blind Blacks’ — both my mother and L., I’m sure, would have backed Dasha’s advice to turn it over to her Sect. Dasha, my sister-in-law (you must meet her soon, yes, yes, yes, she’s dreamy and lovely, and lots more intelligent than I), who showed me your piece, asks me to add she hopes to ‘renew’ your acquaintance — maybe in Switzerland, at the Bellevue in Mont Roux, in October. I think you once met pretty Miss ‘Kim’ Blackrent, well, that’s exactly dear Dasha’s type. She is very good at perceiving and pursuing originality and all kinds of studies which I can’t even name! She finished Chose (where she read History — our Lucette used to call it ‘Sale Histoire,’ so sad and funny!). For her you’re le beau ténébreux, because once upon a time, once upon libellula wings, not long before my marriage, she attended — I mean at that time, I’m stuck in my ‘turnstyle’ — one of your public lectures on dreams, after which she went up to you with her latest little nightmare all typed out and neatly clipped together, and you scowled darkly and refused to take it. Well, she’s been after Uncle Dementiy to have him admonish le beau ténébreux to come to Mont Roux Bellevue Hotel, in October, around the seventeenth, I guess, and he only laughs and says it’s up to Dashenka and me to arrange matters.
So ‘congs’ again, dear Ivan! You are, we both think, a marvelous, inimitable artist who should also ‘only laugh,’ if cretinic critics, especially lower-upper-middle-class Englishmen, accuse his turnstyle of being ‘coy’ and ‘arch,’ much as an American farmer finds the parson ‘peculiar’ because he knows Greek.
P.S.
Dushevno klanyayus’ (‘am souledly bowing’, an incorrect and vulgar construction evoking the image of a ‘bowing soul’) nashemu zaochno dorogomu professoru (‘to our "unsight-unseen" dear professor’), o kotorom mnogo slïshal (about whom have heard much) ot dobrago Dementiya Dedalovicha i sestritsï (from good Demon and my sister).
S uvazheniem (with respect),
Andrey Vaynlender (3.7)
Darkbloom ('Notes to Ada'): And o’er the summits of the Tacit etc.: parody of four lines in Lermontov’s The Demon (see also p.115).
le beau ténébreux: wrapt in Byronic gloom.
In his Ode to a Model (1955) VN mentions a virgin practicing archery near a vase and a parapet:
I have followed you, model,
in magazine ads through all seasons,
from dead leaf on the sod
to red leaf on the breeze,
from your lily-white armpit
to the tip of your butterfly eyelash,
charming and pitiful,
silly and stylish.
Or in kneesocks and tartan
standing there like some fabulous symbol,
parted feet pointing outward
— pedal form of akimbo.
On a lawn, in a parody
Of Spring and its cherry tree,
near a vase and a parapet,
virgin practicing archery.
Ballerina, black-masked,
near a parapet of alabaster.
"Can one — somebody asked —
rhyme "star" and "disaster"? "
Can one picture a blackbird
as the negative of a small firebird?
Can a record, run backward,
turn "repaid" into "diaper"?
Can one marry a model?
Kill your past, make you real, raise a family,
by removing you bodily
from back numbers of Sham?
In his apologetic note (written after the dinner in 'Ursus' and debauch à trois in Van's Manhattan flat) to Lucette Van calls Lucette "darling firebird:"
Van walked over to a monastic lectern that he had acquired for writing in the vertical position of vertebrate thought and wrote what follows:
Poor L.
We are sorry you left so soon. We are even sorrier to have inveigled our Esmeralda and mermaid in a naughty prank. That sort of game will never be played again with you, darling firebird. We apollo [apologize]. Remembrance, embers and membranes of beauty make artists and morons lose all self-control. Pilots of tremendous airships and even coarse, smelly coachmen are known to have been driven insane by a pair of green eyes and a copper curl. We wished to admire and amuse you, BOP (bird of paradise). We went too far. I, Van, went too far. We regret that shameful, though basically innocent scene. These are times of emotional stress and reconditioning. Destroy and forget.
Tenderly yours A & V.
(in alphabetic order).
‘I call this pompous, puritanical rot,’ said Ada upon scanning Van’s letter. ‘Why should we apollo for her having experienced a delicious spazmochka? I love her and would never allow you to harm her. It’s curious — you know, something in the tone of your note makes me really jealous for the first time in my fire [thus in the manuscript, for "life." Ed.] Van, Van, somewhere, some day, after a sunbath or dance, you will sleep with her, Van!’
‘Unless you run out of love potions. Do you allow me to send her these lines?’
‘I do, but want to add a few words.’
Her P.S. read:
The above declaration is Van’s composition which I sign reluctantly. It is pompous and puritanical. I adore you, mon petit, and would never allow him to hurt you, no matter how gently or madly. When you’re sick of Queen, why not fly over to Holland or Italy?
A. (2.8)
Van does not realize that his father died, because Ada (who could not partdon Demon his forcing Van to give her up) managed to persuade the pilot to destroy his machine in midair.