Describing Villa Venus (Eric Veen's floramors), Van Veen (the narrator and main character in VN’s novel Ada, 1969) mentions the Madam-I’m-Adam House:
Eccentricity is the greatest grief’s greatest remedy. The boy’s grandfather set at once to render in brick and stone, concrete and marble, flesh and fun, Eric’s fantasy. He resolved to be the first sampler of the first houri he would hire for his last house, and to live until then in laborious abstinence.
It must have been a moving and magnificent sight — that of the old but still vigorous Dutchman with his rugged reptilian face and white hair, designing with the assistance of Leftist decorators the thousand and one memorial floramors he resolved to erect allover the world — perhaps even in brutal Tartary, which he thought was ruled by ‘Americanized Jews,’ but then ‘Art redeemed Politics’ — profoundly original concepts that we must condone in a lovable old crank. He began with rural England and coastal America, and was engaged in a Robert Adam-like composition (cruelly referred to by local wags as the Madam-I’m-Adam House), not far from Newport, Rodos Island, in a somewhat senile style, with marble columns dredged from classical seas and still encrusted with Etruscan oyster shells — when he died from a stroke while helping to prop up a propylon. It was only his hundredth house! (2.3)
Robert Adam (1728-92) was a British neoclassical architect. Madam-I’m-Adam is a palindrome. VN compared the hourglass to a palindrome. The Hour-glass (1903) is a play by W. B. Yeats. In his poem Under Ben Bulben (1933) W. B. Yeats mentions half-awakened Adam and globe-trotting Madam:
Michael Angelo left a proof
On the Sistine Chapel roof,
Where but half-awakened Adam
Can disturb globe-trotting Madam
Till her bowels are in heat,
Proof that there's a purpose set
Before the secret working mind:
Profane perfection of mankind. (IV)
Globe-trotting Madam whose bowels are in heat brings to mind the pain in Marina's bleeding bowels:
Numbers and rows and series — the nightmare and malediction harrowing pure thought and pure time — seemed bent on mechanizing his mind. Three elements, fire, water, and air, destroyed, in that sequence, Marina, Lucette, and Demon. Terra waited.
For seven years, after she had dismissed her life with her husband, a successfully achieved corpse, as irrelevant, and retired to her still dazzling, still magically well-staffed Côte d’Azur villa (the one Demon had once given her), Van’s mother had been suffering from various ‘obscure’ illnesses, which everybody thought she made up, or talentedly simulated, and which she contended could be, and partly were, cured by willpower. Van visited her less often than dutiful Lucette, whom he glimpsed there on two or three occasions; and once, in 1899, he saw, as he entered the arbutus-and-laurel garden of Villa Armina, a bearded old priest of the Greek persuasion, clad in neutral black, leaving on a motor bicycle for his Nice parish near the tennis courts. Marina spoke to Van about religion, and Terra, and the Theater, but never about Ada, and just as he did not suspect she knew everything about the horror and ardor of Ardis, none suspected what pain in her bleeding bowels she was trying to allay by incantations, and ‘self-focusing’ or its opposite device, ‘self-dissolving.’ She confessed with an enigmatic and rather smug smile that much as she liked the rhythmic blue puffs of incense, and the dyakon’s rich growl on the ambon, and the oily-brown ikon coped in protective filigree to receive the worshipper’s kiss, her soul remained irrevocably consecrated, naperekor (in spite of) Dasha Vinelander, to the ultimate wisdom of Hinduism.
Early in 1900, a few days before he saw Marina, for the last time, at the clinic in Nice (where he learned for the first time the name of her illness), Van had a ‘verbal’ nightmare, caused, maybe, by the musky smell in the Miramas (Bouches Rouges-du-Rhône) Villa Venus. Two formless fat transparent creatures were engaged in some discussion, one repeating ‘I can’t!’ (meaning ‘can’t die’ — a difficult procedure to carry out voluntarily, without the help of the dagger, the ball, or the bowl), and the other affirming ‘You can, sir!’ She died a fortnight later, and her body was burnt, according to her instructions. (3.1)
Adelaide de Miramas, ou le Fanatisme protestan is a lost historical work by Marquis de Sade. According to Van, he and Ada loathed le sieur Sade and Herr Masoch and Heinrich Müller:
Paradoxically, ‘scient’ Ada was bored by big learned works with woodcuts of organs, pictures of dismal medieval whore-houses, and photographs of this or that little Caesar in the process of being ripped out of the uterus as performed by butchers and masked surgeons in ancient and modem times; whereas Van, who disliked ‘natural history’ and fanatically denounced the existence of physical pain in all worlds, was infinitely fascinated by descriptions and depictions of harrowed human flesh. Otherwise, in more flowery fields, their tastes and titters proved to be much the same. They liked Rabelais and Casanova; they loathed le sieur Sade and Herr Masoch and Heinrich Müller. English and French pornographic poetry, though now and then witty and instructive, sickened them in the long run, and its tendency, especially in France before the invasion, of having monks and nuns perform sexual feats seemed to them as incomprehensible as it was depressing. (1.21)
Darkbloom ('Notes to Ada'): Heinrich Müller: author of Poxus, etc.
Van’s, Ada’s and Lucette’s mother, Marina dies of cancer. Henry Miller (known on Demonia, aka Antiterra, Earth’s twin planet on which Ada is set, as Heinrich Müller) is the author of Tropic of Cancer (1934).
Blanche (a French handmaid at Ardis who tells Van about Ada's infidelity) calls Marina "Madame:"
But despite her demented look, Blanche was perfectly lucid. She had made up her mind a couple of days ago to leave Ardis Hall. She had just slipped her demission, with a footnote on the young lady’s conduct, under the door of Madame. She would go in a few hours. She loved him, he was her ‘folly and fever,’ she wished to spend a few secret moments with him.
He entered the toolroom and slowly closed the door. The slowness had its uncomfortable cause. She had placed her lantern on the rung of a ladder and was already gathering up and lifting her skimpy skirt. Compassion, courtesy and some assistance on her part might have helped him to work up the urge which she took for granted and whose total absence he carefully concealed under his tartan cloak; but quite aside from the fear of infection (Bout had hinted at some of the poor girl’s troubles), a graver matter engrossed him. He diverted her bold hand and sat down on the bench beside her. (1.41)
Van's tartan cloak reminds one of Kiltartan Cross mentioned by W. B. Yeats in his poem An Irish Airman foresees his Death (1919):
I know that I shall meet my fate
Somewhere among the clouds above;
Those that I fight I do not hate,
Those that I guard I do not love;
My country is Kiltartan Cross,
My countrymen Kiltartan’s poor,
No likely end could bring them loss
Or leave them happier than before.
Nor law, nor duty bade me fight,
Nor public men, nor cheering crowds,
A lonely impulse of delight
Drove to this tumult in the clouds;
I balanced all, brought all to mind,
The years to come seemed waste of breath,
A waste of breath the years behind
In balance with this life, this death.
Yeats's poem Under Ben Bulben ends in the lines:
Cast a cold eye
On life, on death.
Horseman, pass by! (VI)