On October 22, 1905, Dorothy Vinelander (in VN's novel Ada, 1969, Ada's sister-in-law) leaves a message for Van:
On Wednesday, October 22, in the early afternoon, Dorothy, ‘frantically’ trying to ‘locate’ Ada (who after her usual visit to the Three Swans was spending a couple of profitable hours at Paphia’s ‘Hair and Beauty’ Salon) left a message for Van, who got it only late at night when he returned from a trip to Sorcière, in the Valais, about one hundred miles east, where he bought a villa for himself et ma cousine, and had supper with the former owner, a banker’s widow, amiable Mme Scarlet and her blond, pimply but pretty, daughter Eveline, both of whom seemed erotically moved by the rapidity of the deal.
He was still calm and confident; after carefully studying Dorothy’s hysterical report, he still believed that nothing threatened their destiny; that at best Andrey would die right now, sparing Ada the bother of a divorce; and that at worst the man would be packed off to a mountain sanatorium in a novel to linger there through a few last pages of epilogical mopping up far away from the reality of their united lives. Friday morning, at nine o’clock — as bespoken on the eve — he drove over to the Bellevue, with the pleasant plan of motoring to Sorcière to show her the house.
At night a thunderstorm had rather patly broken the back of the miraculous summer. Even more patly the sudden onset of her flow had curtailed yesterday’s caresses. It was raining when he slammed the door of his car, hitched up his velveteen slacks, and, stepping across puddles, passed between an ambulance and a large black Yak, waiting one behind the other before the hotel. All the wings of the Yak were spread open, two bellboys had started to pile in luggage under the chauffeur’s supervision, and various parts of the old hackney car were responding with discreet creaks to the grunts of the loaders.
He suddenly became aware of the rain’s reptile cold on his balding head and was about to enter the glass revolvo, when it produced Ada, somewhat in the manner of those carved-wood barometers whose doors yield either a male puppet or a female one. Her attire — that mackintosh over a high-necked dress, the fichu on her upswept hair, the crocodile bag slung across her shoulder — formed a faintly old-fashioned and even provincial ensemble. ‘On her there was no face,’ as Russians say to describe an expression of utter dejection. (3.8)
The action in Ada takes place on Demonia, Earth’s twin planet also known as Antiterra. In our world October 22, 1905, was Sunday. The Russian word for "Sunday," voskresenie also means "resurrection." Voskresenie ("Resurrection," 1899) is a novel by Tolstoy. The Russian word for "Wednesday," sreda also means "environment." At the beginning of Tolstoy’s story Posle bala (“After the Ball,” 1903) the narrator mentions sreda (environment) and says that its influence on man's destiny is not as important as that of sluchay (chance):
― Вот вы говорите, что человек не может сам по себе понять, что хорошо, что дурно, что всё дело в среде, что среда заедает. А я думаю, что всё дело в случае. Я вот про себя скажу.
“And you say that a man cannot, of himself, understand what is good and evil; that it is all environment, that the environment swamps the man. But I
believe it is all chance. Take my own case . . . ”
Describing Lucette's visit to Kingston (Van's American University), Van mentions some farcical 'influence of environment' endorsed by Marx père:
Van Veen [as also, in his small way, the editor of Ada] liked to change his abode at the end of a section or chapter or even paragraph, and he had
almost finished a difficult bit dealing with the divorce between time and the contents of time (such as action on matter, in space, and the nature of
space itself) and was contemplating moving to Manhattan (that kind of switch being a reflection of mental rubrication rather than a concession to some farcical 'influence of environment' endorsed by Marx père, the popular author of 'historical' plays), when he received an unexpected dorophone call which for a moment affected violently his entire pulmonary and systemic circulation. (2.5)
In VN’s short novel Soglyadatay (“The Eye,” 1930) Smurov says that “everything is vacillating, everything is due to chance and in vain have been the efforts of that ramshackle and grumbling bourgeois in Victorian check trousers, who wrote the obscure work called 'Capital' ― a fruit of insomnia and megrim:”
Глупо искать закона, ещё глупее его найти. Надумает нищий духом, что весь путь человечества можно объяснить каверзной игрою
планет или борьбой пустого с тугонабитым желудком, пригласит к богине Клио аккуратного секретарчика из мещан, откроет оптовую торговлю эпохами, народными массами, и тогда несдобровать отдельному индивидууму, с его двумя бедными "у", безнадежно аукающимися в чащобе экономических причин. К счастью, закона никакого нет, -- зубная боль проигрывает битву, дождливый денёк отменяет намеченный мятеж, -- всё зыбко, всё от случая, и напрасно старался тот расхлябанный и брюзгливый буржуа в клетчатых штанах времён Виктории, написавший тёмный труд "Капитал" -- плод бессонницы и мигрени.
“That ramshackle and grumbling bourgeois in Victorian check trousers” is, of course, Karl Marx. On the other hand, Marx père, the popular author of 'historical' plays, seems to hint at Shaxpere, the author of history plays whom Tolstoy disliked. The characters in "The Eye" include Vikentiy Lvovich Weinstock, the medium:
Викентий Львович Вайншток, у которого Смуров служил в приказчиках (сменив негодного старика), знал о нем меньше чем кто-либо. В характере у Вайнштока была доля приятной азартности. Этим, вероятно, объясняется, что он дал у себя место малознакомому человеку. Его подозрительность требовала постоянной пищи. Как у иных нормальных и совершенно почтенных людей вдруг оказывается страсть к собиранию стрекоз или гравюр, так и Вайншток, внук старьевщика, сын антиквара, солидный, уравновешенный Вайншток, всю свою жизнь занимавшийся книжным делом, устроил себе некий отдельный маленький мир. Там, в полутьме, происходили таинственные события.
Индия вызывала в нем мистическое уважение; он был одним из тех, кто при упоминании Бомбея представляет себе не английского чиновника, багрового от жары, а непременно факира. Он верил в чох и в жох, в чет и в черта, верил в символы, в силу начертаний и в бронзовые, голопузые изображения. По вечерам он клал руки, как застывший пианист на легонький столик о трех ножках: столик начинал нежно трещать, цыкать кузнечиком и затем, набравшись сил, медленно поднимался одним краем и неуклюже, но сильно ударял ножкой об пол. Вайншток вслух читал азбуку. Столик внимательно следил и на нужной букве стучал. Являлся Цезарь, Магомет, Пушкин и двоюродный брат Вайнштока. Иногда столик начинал шалить, поднимался и повисал в воздухе, а не то предпринимал атаку на Вайнштока, бодал его в живот, и Вайншток добродушно успокаивал духа, словно укротитель, нарочно поддающийся игривости зверя, отступал по всей комнате, продолжая держать пальцы на столике, шедшем вперевалку. Употреблял он для разговоров также и блюдечко с сеткой и еще какое-то сложное приспособленьице с торчавшим вниз карандашом. Разговоры записывались в особые тетрадки. Это были диалоги такого рода:
В а й н ш т о к
Нашел ли ты успокоение?
Л е н и н
Нет. Я страдаю.
В а й н ш т о к
Желаешь ли ты мне рассказать о загробной жизни?
Л е н и н /(после паузы)/
Нет...
В а й н ш т о к
Почему?
Л е н и н
Там ночь.
Тетрадок было множество, и Вайншток говорил, что когда-нибудь опубликует наиболее значительные разговоры. И очень был забавен некий дух Абум, неизвестного происхождения, глуповатый и безвкусный, который играл роль посредника, устраивая Вайнштоку свидания в разными знаменитыми покойниками. К самому Вайнштоку он относился с некоторым амикошонством:
В а й н ш т о к
Дух, кто ты?
О т в е т
Иван Сергеевич.
В а й н ш т о к
Какой Иван Сергеевич?
О т в е т
Тургенев.
В а й н ш т о к
Продолжаешь ли ты творить?
О т в е т
Дурак.
В а й н ш т о к
За что ты меня ругаешь?
О т в е т /(столик буйствует)/
Надул. Я - Абум.
Vikentiy Lvovich Weinstock, for whom Smurov worked as salesman (having replaced the helpless old man), knew less about him than anyone. There was in Weinstock’s nature an attractive streak of recklessness. This is probably why he hired someone he did not know well. His suspiciousness required regular nourishment. Just as there are normal and perfectly decent people who unexpectedly turn out to have a passion for collecting dragonflies or engravings, so Weinstock, a junk dealer’s grandson and an antiquarian’s son, staid, well-balanced Weinstock who had been in the book business all his life, had constructed a separate little world for himself. There, in the penumbra, mysterious events took place.
India aroused a mystical respect in him: he was one of those people who, at the mention of Bombay, inevitably imagine not a British civil servant, crimson from the heat, but a fakir. He believed in the jinx and the hex, in magic numbers and the Devil, in the evil eye, in the secret power of symbols and signs, and in bare-bellied bronze idols. In the evenings, he would place his hands, like a petrified pianist, upon a small, light, three-legged table. It would start to creak softly, emitting cricketlike chirps, and, having gathered strength, would rise up on one side and then awkwardly but forcefully tap a leg against the floor. Weinstock would recite the alphabet. The little table would follow attentively and tap at the proper letters. Messages came from Caesar, Mohammed, Pushkin, and a dead cousin of Weinstock’s. Sometimes the table would be naughty: it would rise and remain suspended in mid-air, or else attack Weinstock and butt him in the stomach. Weinstock would good-naturedly pacify the spirit, like an animal tamer playing along with a frisky beast; he would back across the whole room, all the while keeping his fingertips on the table waddling after him. For his talks with the dead, he also employed a kind of marked saucer and some other strange contraption with a pencil protruding underneath. The conversations were recorded in special notebooks. A dialog might go thus:
WEINSTOCK: Have you found rest?
LENIN: This is not Baden-Baden.
WEINSTOCK: Do you wish to tell me of life beyond the grave?
LENIN (after a pause): I prefer not to.
WEINSTOCK: Why?
LENIN: Must wait till there is a plenum.
A lot of these notebooks had accumulated, and Weinstock used to say that someday he would have the more significant conversations published. Very entertaining was a ghost called Abum, of unknown origin, silly and tasteless, who acted as intermediary, arranging interviews between Weinstock and various dead celebrities. He treated Weinstock with vulgar familiarity.
WEINSTOCK: Who art thou, O Spirit?
REPLY: Ivan Sergeyevich.
WEINSTOCK: Which Ivan Sergeyevich?
REPLY: Turgenev.
WEINSTOCK: Do you continue to create masterpieces?
REPLY: Idiot.
WEINSTOCK: Why do you abuse me?
REPLY (table convulsed): Fooled you! This is Abum. (Chapter 3)
In VN's story The Vane Sisters (1951) the spirits of Oscar Wilde and Leo Tolstoy appear at a sèance arranged by Cynthia Vane:
I am sorry to say that not content with these ingenious fancies Cynthia showed a ridiculous fondness for spiritualism. I refused to accompany her to sittings in which paid mediums took part: I knew too much about that from other sources. I did consent, however, to attend little farces rigged up by Cynthia and her two poker-faced gentlemen friends of the printing shop. They were podgy, polite, and rather eerie old fellows, but I satisfied myself that they possessed considerable wit and culture. We sat down at a light little table, and crackling tremors started almost as soon as we laid our fingertips upon it. I was treated to an assortment of ghosts that rapped out their reports most readily though refusing to elucidate anything that I did not quite catch. Oscar Wilde came in and in rapid garbled French, with the usual anglicisms, obscurely accused Cynthia's dead parents of what appeared in my jottings as "plagiatisme." A brisk spirit contributed the unsolicited information that he, John Moore, and his brother Bill had been coal miners in Colorado and had perished in an avalanche at "Crested Beauty" in January 1883. Frederic Myers, an old hand at the game, hammered out a piece of verse (oddly resembling Cynthia's own fugitive productions) which in part reads in my notes:
What is this-- a conjuror's rabbit,
Or a flawy but genuine gleam--
Which can check the perilous habit
And dispel the dolorous dream?
Finally, with a great crash and all kinds of shuddering and jiglike movements on the part of the table, Leo Tolstoy visited our little group and, when asked to identify himself by specific traits of terrene habitation, launched upon a complex description of what seemed to be some Russian type of architectural woodwork ("figures on boards -- man, horse, cock, man, horse, cock"), all of which was difficult to take down, hard to understand, and impossible to verify. (chapter 5)
Describing his dream after the dinner with the Vinelanders (Ada, her husband and her sister-in-law), Van mentions one of the Vane sisters:
That night, in a post-Moët dream, he sat on the talc of a tropical beach full of sun-baskers, and one moment was rubbing the red, irritated shaft of a writhing boy, and the next was looking through dark glasses at the symmetrical shading on either side of a shining spine with fainter shading between the ribs belonging to Lucette or Ada sitting on a towel at some distance from him. Presently, she turned and lay prone, and she, too, wore sunglasses, and neither he nor she could perceive the exact direction of each other’s gaze through the black amber, yet he knew by the dimple of a faint smile that she was looking at his (it had been his all the time) raw scarlet. Somebody said, wheeling a table nearby: ‘It’s one of the Vane sisters,’ and he awoke murmuring with professional appreciation the oneiric word-play combining his name and surname, and plucked out the wax plugs, and, in a marvelous act of rehabilitation and link-up, the breakfast table clanked from the corridor across the threshold of the adjacent room, and, already munching and honey-crumbed, Ada entered his bedchamber. It was only a quarter to eight! (3.8)