In the epilogue of Ada Van Veen (the narrator and main character in VN's novel Ada, 1969) mentions the famous glittering air, le cristal d’Ex:
I, Van Veen, salute you, life, Ada Veen, Dr Lagosse, Stepan Nootkin, Violet Knox, Ronald Oranger. Today is my ninety-seventh birthday, and I hear from my wonderful new Everyrest chair a spade scrape and footsteps in the snow-sparkling garden, and my old Russian valet, who is deafer than he thinks, pullout and push in nose-ringed drawers in the dressing room. This Part Five is not meant as an epilogue; it is the true introduction of my ninety-seven percent true, and three percent likely, Ada or Ardor, a family chronicle.
Of all their many houses, in Europe and in the Tropics, the château recently built in Ex, in the Swiss Alps, with its pillared front and crenelated turrets, became their favorite, especially in midwinter, when the famous glittering air, le cristal d’Ex, ‘matches the highest forms of human thought — pure mathematics & decipherment’ (unpublished ad).
At least twice a year our happy couple indulged in fairly long travels. Ada did not breed or collect butterflies any more, but throughout her healthy and active old age loved to film them in their natural surroundings, at the bottom of her garden or the end of the world, flapping and flitting, settling on flowers or filth, gliding over grass or granite, fighting or mating. Van accompanied her on picture-shooting journeys to Brazil, the Congo, New Guinea, but secretly preferred a long drink under a tent to a long wait under a tree for some rarity to come down to the bait and be taken in color. One would need another book to describe Ada’s adventures in Adaland. The films — and the crucified actors (Identification Mounts) — can be seen by arrangement at the Lucinda Museum, 5, Park Lane, Manhattan. (5.1)
Describing Villa Venus (Eric Veen's floramors), Van mentions Ex-en-Valais and its crystal air:
In the spring of 1869, David van Veen, a wealthy architect of Flemish extraction (in no way related to the Veens of our rambling romance), escaped uninjured when the motorcar he was driving from Cannes to Calais blew a front tire on a frost-blazed road and tore into a parked furniture van; his daughter sitting beside him was instantly killed by a suitcase sailing into her from behind and breaking her neck. In his London studio her husband, an unbalanced, unsuccessful painter (ten years older than his father-in-law whom he envied and despised) shot himself upon receiving the news by cablegram from a village in Normandy called, dreadfully, Deuil.
The momentum of disaster lost none of its speed, for neither did Eric, a boy of fifteen, despite all the care and adoration which his grandfather surrounded him with, escape a freakish fate: a fate strangely similar to his mother’s.
After being removed from Note to a small private school in Vaud Canton and then spending a consumptive summer in the Maritime Alps, he was sent to Ex-en-Valais, whose crystal air was supposed at the time to strengthen young lungs; instead of which its worst hurricane hurled a roof tile at him, fatally fracturing his skull. Among the boy’s belongings David van Veen found a number of poems and the draft of an essay entitled 'Villa Venus: an Organized Dream.’ (2.3)
Air is the element that destroys Demon Veen (Van's and Ada's father who perishes in a mysterious airplane disaster above the Pacific). The children of Demon and Marina, Van and Ada find out that they are brother and sister thanks to Marina's old herbarium that they discovered in the attic of Ardis Hall. In her marginal notes Marina quotes Demon's words "Snowing in Fate's crystal ball:"
The two kids’ best find, however, came from another carton in a lower layer of the past. This was a small green album with neatly glued flowers that Marina had picked or otherwise obtained at Ex, a mountain resort, not far from Brig, Switzerland, where she had sojourned before her marriage, mostly in a rented chalet. The first twenty pages were adorned with a number of little plants collected at random, in August, 1869, on the grassy slopes above the chalet, or in the park of the Hotel Florey, or in the garden of the sanatorium neat: it (‘my nusshaus,’ as poor Aqua dubbed it, or ‘the Home,’ as Marina more demurely identified it in her locality notes). Those introductory pages did not present much botanical or psychological interest; and the fifty last pages or so remained blank; but the middle part, with a conspicuous decrease in number of specimens, proved to be a regular little melodrama acted out by the ghosts of dead flowers. The specimens were on one side of the folio, with Marina Dourmanoff (sic)’s notes en regard.
Ancolie Bleue des Alpes, Ex en Valais, i.IX.69. From Englishman in hotel. ‘Alpine Columbine, color of your eyes.’
Epervière auricule. 25.X.69, Ex, ex Dr Lapiner’s walled alpine garden.
Golden [ginkgo] leaf: fallen out of a book 'The Truth about Terra’ which Aqua gave me before going back to her Home. 14.XII.69.
Artificial edelweiss brought by my new nurse with a note from Aqua saying it came from a ‘mizernoe and bizarre’ Christmas Tree at the Home. 25.XII.69.
Petal of orchid, one of 99 orchids, if you please, mailed to me yesterday, Special Delivery, c’est bien le cas de le dire, from Villa Armina, Alpes Maritimes. Have laid aside ten for Aqua to be taken to her at her Home. Ex en Valais, Switzerland. ‘Snowing in Fate’s crystal ball,’ as he used to say. (Date erased.)
Gentiane de Koch, rare, brought by lapochka [darling] Lapiner from his ‘mute gentiarium’ 5.I.1870.
[blue-ink blot shaped accidentally like a flower, or improved felt-pen deletion] (Compliquaria compliquata var. aquamarina. Ex, 15.I.70.
Fancy flower of paper, found in Aqua’s purse. Ex, 16.II.1870, made by a fellow patient, at the Home, which is no longer hers.
Gentiana verna (printanière). Ex, 28.III.1870, on the lawn of my nurse’s cottage. Last day here. (1.1)
Darkbloom ('Notes to Ada'): Dr Lapiner: for some obscure but not unattractive reason, most of the physicians in the book turn out to bear names connected with rabbits. The French ‘lapin’ in Lapiner is matched by the Russian ‘Krolik’, the name of Ada’s beloved lepidopterist (p.13, et passim) and the Russian ‘zayats’ (hare) sounds like ‘Seitz’ (the German gynecologist on page 181); there is a Latin ‘cuniculus’ in ‘Nikulin’ (‘grandson of the great rodentiologist Kunikulinov’, p.341), and a Greek ‘lagos’ in ‘Lagosse’ (the doctor who attends Van in his old age). Note also Coniglietto, the Italian cancer-of-the-blood specialist, p.298.
mizernoe: Franco-Russian form of ‘miserable’ in the sense of ‘paltry’.
c’est bien le cas de le dire: and no mistake.
At the end of Eugene Onegin (Eight: L: 12-14) Pushkin mentions a magic crystal through which he did not make out clearly the far stretch of a free novel:
Прости ж и ты, мой спутник странный,
И ты, мой верный идеал,
И ты, живой и постоянный,
Хоть малый труд. Я с вами знал
Все, что завидно для поэта:
Забвенье жизни в бурях света,
Беседу сладкую друзей.
Промчалось много, много дней
С тех пор, как юная Татьяна
И с ней Онегин в смутном сне
Явилися впервые мне —
И даль свободного романа
Я сквозь магический кристалл
Еще не ясно различал.
You, too, farewell, my strange traveling companion,
and you, my true ideal,
and you, my live and constant,
though small, work. I have known with you
all that a poet covets:
obliviousness of life in the world's tempests,
the sweet discourse of friends.
Rushed by have many, many days
since young Tatiana, and with her
Onegin, in a blurry dream
appeared to me for the first time —
and the far stretch of a free novel
I through a magic crystal
still did not make out clearly.
The element that destroys Marina (Van's, Ada's and Lucette's mother who dies of cancer and whose body is burnt, according to her instructions) is fire:
Numbers and rows and series — the nightmare and malediction harrowing pure thought and pure time — seemed bent on mechanizing his mind. Three elements, fire, water, and air, destroyed, in that sequence, Marina, Lucette, and Demon. Terra waited.
For seven years, after she had dismissed her life with her husband, a successfully achieved corpse, as irrelevant, and retired to her still dazzling, still magically well-staffed Côte d’Azur villa (the one Demon had once given her), Van’s mother had been suffering from various ‘obscure’ illnesses, which everybody thought she made up, or talentedly simulated, and which she contended could be, and partly were, cured by willpower. Van visited her less often than dutiful Lucette, whom he glimpsed there on two or three occasions; and once, in 1899, he saw, as he entered the arbutus-and-laurel garden of Villa Armina, a bearded old priest of the Greek persuasion, clad in neutral black, leaving on a motor bicycle for his Nice parish near the tennis courts. Marina spoke to Van about religion, and Terra, and the Theater, but never about Ada, and just as he did not suspect she knew everything about the horror and ardor of Ardis, none suspected what pain in her bleeding bowels she was trying to allay by incantations, and ‘self-focusing’ or its opposite device, ‘self-dissolving.’ She confessed with an enigmatic and rather smug smile that much as she liked the rhythmic blue puffs of incense, and the dyakon’s rich growl on the ambon, and the oily-brown ikon coped in protective filigree to receive the worshipper’s kiss, her soul remained irrevocably consecrated, naperekor (in spite of) Dasha Vinelander, to the ultimate wisdom of Hinduism.
Early in 1900, a few days before he saw Marina, for the last time, at the clinic in Nice (where he learned for the first time the name of her illness), Van had a ‘verbal’ nightmare, caused, maybe, by the musky smell in the Miramas (Bouches Rouges-du-Rhône) Villa Venus. Two formless fat transparent creatures were engaged in some discussion, one repeating ‘I can’t!’ (meaning ‘can’t die’ — a difficult procedure to carry out voluntarily, without the help of the dagger, the ball, or the bowl), and the other affirming ‘You can, sir!’ She died a fortnight later, and her body was burnt, according to her instructions. (3.1)
Pure thought and pure time bring to mind "the highest forms of human thought — 'pure mathematics & decipherment'" in the unpublished ad cited by Van in the epilogue of Ada. At the beginning of the epilogue's first chapter Van salutes life. In Ilf and Petrov’s novel Dvenadtsat’ stuliev (“The Twelve Chairs,” 1928) Ostap Bender says that life is a complex affair, but a complex affair which can be managed as simply as opening a box:
— Жизнь! — сказал Остап. — Жертва! Что вы знаете о жизни и о жертвах? Вы думаете, что, если вас выселили из особняка, вы знаете жизнь? И если у вас реквизировали поддельную китайскую вазу, то это жертва? Жизнь, господа присяжные заседатели, это сложная штука, но, господа присяжные заседатели, эта сложная штука открывается просто, как ящик. Надо только уметь его открыть. Кто не может открыть, тот пропадает.
"Life!" said Ostap. "Sacrifice! What do you know about life and sacrifices? Do you think that just because you were evicted from your own house you've tasted life? And just because they requisitioned one of your imitation Chinese vases, it's a sacrifice? Life, gentlemen of the jury, is a complex affair, but, gentlemen of the jury, a complex affair which can be managed as simply as opening a box. All you have to do is to know how to open it. Those who don't – have had it." (Chapter 12 “A Passionate Woman is a Poet’s Dream”)
In the same chapter of Ilf and Petrov’s novel Ostap mentions chistaya matematika (pure mathematics):
Остались два ордера: один — на 10 стульев, выданный музею мебельного мастерства в Москве, другой — на один стул т. Грицацуеву, в Старгороде, по улице Плеханова, 15.
— Готовьте деньги, — сказал Остап, — возможно, в Москву придется ехать.
— Но тут ведь тоже есть стул?
— Один шанс против десяти. Чистая математика. Да и то, если гражданин Грицацуев не растапливал им буржуйку.
— Не шутите так, не нужно.
— Ничего, ничего, либер фатер Конрад Карлович Михельсон, найдем! Святое дело! Батистовые портянки будем носить, крем Марго кушать.
— Мне почему-то кажется, — заметил Ипполит Матвеевич, — что ценности должны быть именно в этом стуле.
— Ах! Вам кажется? Что вам еще кажется? Ничего? Ну, ладно. Будем работать по-марксистски. Предоставим небо птицам, а сами обратимся к стульям. Я измучен желанием поскорее увидеться с инвалидом империалистической войны, гражданином Грицацуевым, улица Плеханова, дом пятнадцать. Не отставайте, Конрад Карлович. План составим по дороге.
Two orders were left: one for ten chairs transferred to the furniture museum in Moscow, and the other for the chair given to Comrade Gritsatsuev in Plekhanov Street, Stargorod.
"Have your money ready," said Ostap. "We may have to go to Moscow."
"But there's a chair here!"
"One chance in ten. Pure mathematics. Anyway, citizen Gritsatsuev may have lit the stove with it."
"Don't joke like that!"
"Don't worry, lieber Vater Konrad Karlovich Michelson, we'll find them. It's a sacred cause!" "We'll be wearing cambric footcloths and drinking crème Margot."
"I have a hunch the jewels are in that very chair."
"Oh, you have a hunch, do you. What other hunches do you have? None? All right. Let's work the Marxist way. We'll leave the sky to the birds and deal with the chairs ourselves. I can't wait to meet the imperialist war invalid, citizen Gritsatsuyev, at 15 Plekhanov Street. Don't lag behind, Konrad Karlovich. We'll plan as we go." (ibid.)
In Ilf and Petrov’s novel Zolotoy telyonok (“The Golden Calf,” 1931) Khvorobyev (the old monarchist who is tormented by Soviet dreams) does not know how to decipher the word Proletkult (a portmanteau of the Russian words proletarskaya kultura, “proletarian culture”):
Федор Никитич Хворобьев был монархистом и ненавидел советскую власть. Эта власть была ему противна. Он, когда-то попечитель учебного округа, принужден был служить заведующим методологическопедагогическим сектором местного Пролеткульта.
Это вызывало в нем отвращение.
До самого конца своей службы он не знал, как расшифровать слово "Пролеткульт", и от этого презирал его еще больше. Дрожь омерзения вызывали в нем одним своим видом члены месткома, сослуживцы и посетители методологическо-педагогического сектора. Он возненавидел слово "сектор". О, этот сектор! Никогда Федор Никитич, ценивший все изящное, а в том числе и геометрию, не предполагал, что это прекрасное математическое понятие, обозначающее часть площади криволинейной фигуры, будет так опошлено.
Fyodor Nikitich Khvorobyov was a monarchist, and he detested the Soviet regime. He found it repugnant. He, who had once served as a school district superintendent, was forced to run the Educational Methodology Sector of the local Proletkult.
That disgusted him.
Until the end of his career, he never knew what Proletkult stood for, and that made him detest it even more. He cringed with disgust at the mere sight of the members of the local union committee, his colleagues, and the visitors to the Educational Methodology Sector. He hated the word “sector.” Oh, that sector! Fyodor Nikitich had always appreciated elegant things, including geometry. Never in his worst nightmares would he imagine that this beautiful mathematical term, used to describe a portion of a circle, could be so brutally trivialized. (ibid.)
When she visits Van at Kingston (Van’s American University), Lucette (Van’s and Ada’s half-sister) calls him “Dr V. V. Sector:”
She returned the balled handkerchief of many an old romance to her bag, which, however, remained unclosed. Chows, too, have blue tongues.
‘Mamma dwells in her private Samsara. Dad has had another stroke. Sis is revisiting Ardis.’
‘Sis! Cesse, Lucette! We don’t want any baby serpents around.’
‘This baby serpent does not quite know what tone to take with Dr V.V. Sector. You have not changed one bit, my pale darling, except that you look like a ghost in need of a shave without your summer Glanz.’
And summer Mädel. He noticed that the letter, in its long blue envelope, lay now on the mahogany sideboard. He stood in the middle of the parlor, rubbing his forehead, not daring, not daring, because it was Ada’s notepaper. (2.5)
Darkbloom ('Notes to Ada'): cesse: cease.
Glanz: Germ., luster.
Mädel: Germ., girl.
Marina's private Samsara (in Hinduism and Buddism, the cycle of death and rebirth to which life in the material world is bound) brings to mind the ex-viceroy of India (as in Ilf and Petrov's "Golden Calf" the bookkeeper Berlaga is called):
Тяжелое раздумье, охватившее экс-наместника Георга Пятого в Индии, было прервано криками, несшимися с лестницы:
— Берлага! Где он? Его кто-то спрашивает. А, вот он стоит! Пройдите, гражданин! (chapter XVI: “Jahrbuch für Psychoanalytik”)
In the preceding paragraph the grave of Berlaga's father at the second Christian cemetery is mentioned:
— Нехорошо, Берлага, — холодно сказал Лапидус, — напрасно вы меня впутываете в свои грязные антисоветские плутни. Адье! И вице-король Индии остался один. Что же ты наделал, бухгалтер Берлага? Где были твои глаза, бухгалтер? И что сказал бы твой папа Фома, если бы узнал, что сын его на склоне лет подался в вице-короли? Вот куда завели тебя, бухгалтер, твои странные связи с господином Фунтом, председателем многих акционерных обществ со смешанным и нечистым капиталом. Страшно даже подумать о том, что сказал бы старый Фома о проделках своего любимого сына. Но давно уже лежит Фома на втором христианском кладбище, под каменным серафимом с отбитым крылом, и только мальчики, залегающие сюда воровать сирень, бросают иногда нелюбопытный взгляд на гробовую надпись: «Твой путь окончен. Спи, бедняга, любимый всеми Ф. Берлага». А может быть, и ничего не сказал бы старик. Ну, конечно же, ничего бы не сказал, ибо и сам вел жизнь не очень-то праведную. Просто посоветовал бы вести себя поосторожнее и в серьезных делах не полагаться на шурина. Да, черт знает что ты наделал, бухгалтер Берлага! (ibid.)
Describing his first visit to Villa Venus, Van quotes the words of a jovial ‘protestant’ priest, "all cemeteries are ex:"
Three Egyptian squaws, dutifully keeping in profile (long ebony eye, lovely snub, braided black mane, honey-hued faro frock, thin amber arms, Negro bangles, doughnut earring of gold bisected by a pleat of the mane, Red Indian hairband, ornamental bib), lovingly borrowed by Eric Veen from a reproduction of a Theban fresco (no doubt pretty banal in 1420 B.C.), printed in Germany (Künstlerpostkarte Nr. 6034, says cynical Dr Lagosse), prepared me by means of what parched Eric called ‘exquisite manipulations of certain nerves whose position and power are known only to a few ancient sexologists,’ accompanied by the no less exquisite application of certain ointments, not too specifically mentioned in the pornolore of Eric’s Orientalia, for receiving a scared little virgin, the descendant of an Irish king, as Eric was told in his last dream in Ex, Switzerland, by a master of funerary rather than fornicatory ceremonies.
Those preparations proceeded in such sustained, unendurably delicious rhythms that Eric dying in his sleep and Van throbbing with foul life on a rococo couch (three miles south of Bedford) could not imagine how those three young ladies, now suddenly divested of their clothes (a well-known oneirotic device), could manage to draw out a prelude that kept one so long on the very lip of its resolution. I lay supine and felt twice the size I had ever been (senescent nonsense, says science!) when finally six gentle hands attempted to ease la gosse, trembling Adada, upon the terrible tool. Silly pity — a sentiment I rarely experience — caused my desire to droop, and I had her carried away to a feast of peach tarts and cream. The Egypsies looked disconcerted, but very soon perked up. I summoned all the twenty hirens of the house (including the sweet-lipped, glossy chinned darling) into my resurrected presence. After considerable examination, after much flattering of haunches and necks, I chose a golden Gretchen, a pale Andalusian, and a black belle from New Orleans. The handmaids pounced upon them like pards and, having empasmed them with not unlesbian zest, turned the three rather melancholy graces over to me. The towel given me to wipe off the sweat that filmed my face and stung my eyes could have been cleaner. I raised my voice, I had the reluctant accursed casement wrenched wide open. A lorry had got stuck in the mud of a forbidden and unfinished road, and its groans and exertions dissipated the bizarre gloom. Only one of the girls stung me right in the soul, but I went through all three of them grimly and leisurely, ‘changing mounts in midstream’ (Eric’s advice) before ending every time in the grip of the ardent Ardillusian, who said as we parted, after one last spasm (although non-erotic chitchat was against the rules), that her father had constructed the swimming pool on the estate of Demon Veen’s cousin.
It was now all over. The lorry had gone or had drowned, and Eric was a skeleton in the most expensive corner of the Ex cemetery (‘But then, all cemeteries are ex,’ remarked a jovial ‘protestant’ priest), between an anonymous alpinist and my stillborn double. (2.3)
Darkbloom ('Notes to Ada'): Künstlerpostkarte: Germ., art picture postcards.
la gosse: the little girl.
A jovial ‘protestant’ priest and the Miramas Villa Venus bring to mind Adelaide de Miramas, ou le Fanatisme protestan, a lost historical work by Marquis de Sade. According to Van, he and Ada loathed le sieur Sade and Herr Masoch and Heinrich Müller:
Paradoxically, ‘scient’ Ada was bored by big learned works with woodcuts of organs, pictures of dismal medieval whore-houses, and photographs of this or that little Caesar in the process of being ripped out of the uterus as performed by butchers and masked surgeons in ancient and modem times; whereas Van, who disliked ‘natural history’ and fanatically denounced the existence of physical pain in all worlds, was infinitely fascinated by descriptions and depictions of harrowed human flesh. Otherwise, in more flowery fields, their tastes and titters proved to be much the same. They liked Rabelais and Casanova; they loathed le sieur Sade and Herr Masoch and Heinrich Müller. English and French pornographic poetry, though now and then witty and instructive, sickened them in the long run, and its tendency, especially in France before the invasion, of having monks and nuns perform sexual feats seemed to them as incomprehensible as it was depressing. (1.21)
Darkbloom ('Notes to Ada'): Heinrich Müller: author of Poxus, etc.
Btw., Laura, voyage dans le cristal (1864) is a novel by George Sand.