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Image via the Metropolitan Museum of Art, New York

• It feels like only yesterday that I was lugging my hardcover of 2666 around town, regularly having my mind blown on subway cars, buses, park benches, et cetera. Imagine how much easier it would’ve been to have that experience in one prolonged five-hour session at the theater! Robert Falls and Seth Bockley are bringing Bolaño’s opus to the stage next month, at the Goodman Theatre: “The play is being presented with three intermissions. To keep things moving, Mr. Falls and Mr. Bockley boiled the novel down to essential characters and story lines, though they would periodically restore some of the stories-within-stories-within-stories, like the tale of a painter who attaches his mummified hand to a self-portrait … The directors and the design team worked to create a distinct style for each of the five parts, keyed to the radically different literary genres Mr. Bolaño drew on: fairy tale, hard-boiled crime novel, academic satire, lyrical short story, Don Quixote–style picaresque.”
• Meanwhile, in Chile: Ariel Lewiton is on the hunt for Neruda’s ghost. “Isla Negra was the home Neruda loved best, the one for which he’d written: The house … I don’t know when it was born in me … For the first time I felt the prick of the scent of the winter sea—a mixture of laurel and salty sand, seaweed and thistle, struck me. It was here I believed I would finally find Neruda … I had not thought to bring flowers. I walked past the grave to where the hill gave way to the sea. At the shore, waves thrashed the rocks. I took off my shoes and waded out from the land. The water was so cold it burned and I stood there for a while with the ocean biting at my ankles.”
• And while we’re focusing on the Spanish language, Janet Hendrickson has translated entries from the letter a in a seventeenth-century Spanish dictionary. Among the words: apio (celery), “the symbol of sadness and weeping”; alba (dawn), “What is that? Nothing but the dawn as it walks among the cabbages”; andandrógeno (hermaphrodite), “Some say that women have three wombs on the right and three on the left and one in the middle; some wombs create males, the others females, and the one in the middle hermaphrodites. And others attribute even more wombs to women, and many allow for none of this.”
• Did you know? Between long bouts of poverty, disease, and malnutrition, people in the Middle Ages occasionally had fun. They did this by playing cards, mainly. And you should see these cards, on display now at the Cloisters Museum here in New York: “The decks on view are often beautiful, and sometimes poetic; a number are humorous and a few downright bawdy. For instance, on one card (pictured above) a woman with long blonde braids sits on a stool milking a grumpy cow—which on inspection proves to be a bull. Another portrays a woman passing a phallic-looking tree on her way to market. One hand balances the basket of geese on her head, the other lifts her long skirt above her knee. Geese are not all that is for sale.”
• There’s been plenty of attention paid to Nabokov’s recently collected letters to his wife, Véra—but why hasn’t anyone told me before now that he used those letters to chronicle everything he’d eaten for the day? The Nabokov diet, writes Nina Martyris, was hardly gourmet: “Nabokov kept his promise of sending her a daily bulletin, which included a scrupulous itemization of his meals. Listing every meal he ate was clearly a drudgery, but he hurried on with it by squashing the menu between parentheses: ‘(A couple of meatballs—cold-cuts, sausage, radishes)’; ‘(cold-cuts, fried eggs, a cold meatball)’; or ‘(liver and gooseberry jelly—a sort of frog caviar).’ Occasionally, there was a dry barb: ‘incomprehensible meat,’ and more rarely, a stab of praise, ‘magnificent blueberry soup.’ But mostly it was a boring plod of cold cuts and compotes.”