[Here arranged in a sequence, with the permission of the authors, is an exchange of friendly disagreements, both off-List and submitted to the List, on the question of Humbert's innocence. -- SES]
1. Carolyn Kunin:
Dear Anthony,
Thanks for the perspicacious critique!
But seriously, there is some evidence for this possibility. Please recall that both Jansy and I are in a speculative mood.
I did find the dates that more than suggest the possibility of Humbert's biological paternity. Lolita was born on January 1, 1947 and the photo that Humbert shows the Farlow's of a pre-Haze Charlotte was taken in April of 1934. Jean does the math and concludes that Humbert is "Dolly's real father."
Now this may be of no significance to you, but it intrigues me.
Carolyn
ps to Mr Stadlen:
So interesting -- the Wikipedia article onLolita mentions at least one critic, the Canadian author Robertson Davies (of whom I am particularly fond), who ab initio did not "buy" Humbert's confessions at all: In 1959, novelist Robertson Davies excused the narrator entirely, writing that the theme of Lolita is "not the corruption of an innocent child by a cunning adult, but the exploitation of a weak adult by a corrupt child. This is no pretty theme, but it is one with which social workers, magistrates and psychiatrists are familiar." Robertson's essay, "Lolita's Crime: Sex Made Funny" has been republishedin Lolita: un royaume au-dela des mers by Christine Raguet-Bouvart.*
Now that I think of it, it is quite astonishing that lo these many years we have all taken Humbert at face value. Is there any other Nabokov narrator of whom this can be said?
*googleable
2. Anthony Standlen:
I wanted to make the point that the ideas of Humbert's "innocence" and of his being Lolita's biological father are so clearly ideas that Nabokov shows Humbert as calculating his readers and, for instance, Jean Farlow will fall for, that to take them seriously is a kind of ungrounded speculation -- in effect, falling for what is clearly presented as Humbert's seduction -- in which, simply, anything goes and contradictions don't count.
3. Jansy Mello:
For my part, Anthony Stadlen's indignation was formulated in the same vein as a Frank Muir classic (from his collection of anedoctes and quotations in "An irreverent companion to social history"...) and I instantly remembered that Stanley Kubrick's "Lolita" was entirely filmed in England and considered by some critics as "a dark comedy."*
Nevertheless, I'm dead serious when I take into account Carolyn's conjectures about Humbert Humbert having made up his nymphetic adventures during his stay in a psychiatric prison ward. If I remember it right, V.Nabokov was never very enthusiastic about the hypothesis that his former short novel, "The Enchanter," could be considered his Ur-Lolita. I have no doubt that its anonymous character ("Arthur"?) is a true scheming pedophile. Humbert Humbert, though, may share with him only in that kind of "sham" rape as we find in the davenport scene (disgusting and violent as it is). So, whereas "Arthur" moves on to act in the "real world", HH would be only inhabiting the tragic web of his perverse fantasy world. Why not consider this hypothesis as a possibility?
btw:I forgot to specify that when I dreamed of casting Stanley Tucci as Humbert, I was considering him as a delusional "innocent" (I was curious about how this talented actor would cope with this challenge). Charming Colin Firth, though, might not correspond to Quilty's role as a Sellers kind of comedian (he is truer to the "famous playwright" type that would jilt Lolita after using her, not to all the other Quilty masks that HH makes him wear...) . .
4. Carolyn Kunin:
Dear Jansy,
I don't know the name Tucci and Colin Firth was a handsome guy in an Austen film I think, but Mason I think was just right. In Appel's Annotated Lolita, there is even a picture of the advert that Lolita keeps on her wall because the model reminds her of Humbert (or perhaps Quilty). You will see that physically Mason is very like indeed.
Having an aversion to Jeremy Irons in all his incarnations makes me unable to defend him. Besides that, I find the Kubrick film so perfect I wouldn't even like to ponder the re-make.
Carolyn
5. Anthony Stadlen:
Dear Jansy,
Many thanks for this. It's a possible hypothesis. But to be a serious hypothesis, by Karl Popper's argument, it must be falsifiable. There must be any number of hypotheses one could formulate about "Lolita" -- for example, Humbert really is Humpty Dumpty, and the entire novel is day-dreamed by him as he falls off his wall because he caught sight of Alice-Lolita, and this means that one has barely begun to understand "Lolita" unless one has grasped the subtle intertextuality with Finnegans Wake, which is even alluded to in the novel in various more or less explicit hints. Humbert's fall, like Humpty's, like Finnegan's, is the Fall of Mankind. But the Fall is a Christian notion. Judaism does not have Original Sin. There is no such thing as the "Judaeo-Christian tradition". Nabokov's text, by an author who is bitterly attuned to antisemitism and the Holocaust, not least through his love for Vera, is a post-Judaic atheist treatise against the hidden anti-Judaic post-Christian atheist assumptions which Joyce was barely aware of building into his flawed masterpiece. "Lolita" may have no moral in tow, but this is because it itself is the pilot not the piloted, being moral through and through, the paradigmatic moral and negative-theological discourse of our age. Disprove that! It's a possible hypothesis.
With much respect, but also some scepticism,
Anthony
6. Jansy Mello:
Dear Anthony,
I understand that one has to prove a hypothesis before it evolves into a theory and not disprove all the ones that people are constantly throwing at us. The burden of proof lies on the shoulders of the builder of the hypothesis.
Jansy
--
Susan Elizabeth Sweeney
Co-Editor, NABOKV-L