Strong Opinions is a treasure trove in its entirety,
delivering precisely what it promises on the tin — a lively time-capsule of
Nabokov’s convictions on life, literature, culture, creativity, and beyond. Pair
it with Nabokov
on what makes a good reader.
Vladimir Nabokov on What Makes a Good Reader
by Maria
Popova
“A good reader, a major reader, an active and creative reader is a
rereader.”
“All attempts at gaining literary polish must begin with judicious
reading,” H. P. Lovecraft famously advised aspiring writers. We’ve already seen
thatreading is a learned skill and an optimizable technique, and that
non-reading is as important an intellectual choice as reading itself, so it
follows that reading, more than the mere monolithic act of ingesting text, comes
with degrees of mastery. But what, exactly, does it mean to be a good
reader?
Last week brought us Vladimir Nabokov’swonderfully opinionated
insights on literature and life from a rare 1969 BBC interview. The beloved
author, it turns out, was equally opinionated in his criteria for what
constitutes a good reader. In his collected Lectures on Literature (UK; public
library), Nabokov offers the following exercise, which he posed to students at a
“remote provincial college” while on an extended lecture tour:
Select four
answers to the question what should a reader be to be a good reader:
The
reader should belong to a book club.
The reader should identify himself or
herself with the hero or heroine.
The reader should concentrate on the
social-economic angle.
The reader should prefer a story with action and
dialogue to one with none.
The reader should have seen the book in a
movie.
The reader should be a budding author.
The reader should have
imagination.
The reader should have memory.
The reader should have a
dictionary.
The reader should have some artistic sense.
The students
leaned heavily on emotional identification, action, and the social-economic or
historical angle. Of course, as you have guessed, the good reader is one who has
imagination, memory, a dictionary, and some artistic sense–which sense I propose
to develop in myself and in others whenever I have the chance.
He goes on
to consider the element of time in reading, making a case for the value of
rereading:
Incidentally, I use the word reader very loosely. Curiously
enough, one cannot read a book: one can only reread it. A good reader, a major
reader, an active and creative reader is a rereader. And I shall tell you why.
When we read a book for the first time the very process of laboriously moving
our eyes from left to right, line after line, page after page, this complicated
physical work upon the book, the very process of learning in terms of space and
time what the book is about, this stands between us and artistic appreciation.
When we look at a painting we do not have to move our eyes in a special way even
if, as in a book, the picture contains elements of depth and development. The
element of time does not really enter in a first contact with a painting. In
reading a book, we must have time to acquaint ourselves with it. We have no
physical organ (as we have the eye in regard to a painting) that takes in the
whole picture and then can enjoy its details. But at a second, or third, or
fourth reading we do, in a sense, behave towards a book as we do towards a
painting. However, let us not confuse the physical eye, that monstrous
masterpiece of evolution, with the mind, an even more monstrous achievement. A
book, no matter what it is—a work of fiction or a work of science (the boundary
line between the two is not as clear as is generally believed)—a book of fiction
appeals first of all to the mind. The mind, the brain, the top of the tingling
spine, is, or should be, the only instrument used upon a
book.