It was interesting to read about Dr.Johnson and the intoxicating powers
of apples, ie:carnivorous Shade's apple on a plate (reminiscent of Adam and
Eve and their sons) against Kinbote's "Caim" vegetarianism)...
wiki: Johnson was constantly afraid of losing his sanity,
but he kept that anxiety to himself throughout his life. There were, however,
occasional outbursts that worried his friends. In June 1766, Johnson was
on his knees before John Delap, a clergyman, "beseeching God to continue to him
the use of his understanding" in a "wild" manner that provoked Johnson's friend,
Henry Thrale to "involuntarily [lift] up one hand to shut his mouth"...Thrale's
experience is similar to many other accounts; James Anderson reported Adam Smith
as telling him:"I have seen that creature bolt up in the midst of a mixed
company; and, without any previous notice, fall upon his knees behind a chair,
repeat the Lord's Prayer and then resume his seat at table. He has played this
freak over and over, perhaps five or six times in the course of an evening. It
is not hypocrisy, but madness." Although this claim is similar to what the
Thrales reported, Boswell wrote: "There is, I am convinced, great exaggeration
in this, not probably on Smith's part, who was one of the most truthful of men,
but on his reporter's.". Early on, when Johnson was unable to pay off his debts,
he began to work with professional writers and identified his own situation with
theirs.During this time, Johnson witnessed Christopher Smart's decline into
"penury and the madhouse", and feared that he might share the same fate. In
joking about Christopher Smart's madness, his writing for the Universal Visiter,
and his own contributions, Johnson claimed: "for poor Smart, while he was mad,
not then knowing the terms on which he was engaged to write ... I hoped his wits
would return to him. Mine returned to me, and I wrote in 'the Universal Visitor'
no longer".[18] The truth was that Johnson wrote for the Universal Visiter as an
"act of charity" to the ailing Smart. Hester Thrale Piozzi, in her British
Synonymy Book 2, did not joke about Johnson's possible madness, and
claimed...that Johnson was her "friend who feared an apple should intoxicate
him"...She made it clear who she was referring to when she wrote in Thraliana
that "I don't believe the King has ever been much worse than poor Dr Johnson
was, when he fancied that eating an Apple would make him drunk." To Hester
Thrale, what separated Johnson from others who were placed in asylums for
madness-like Christopher Smart-was his ability to keep his concerns and emotions
to himself. However, Johnson was receiving a treatment of sorts, and it is
possible that it involved a set of fetters and padlock. John Wiltshire later
determined that these instruments were not symbolic, but actually used in
private treatment.
...............................................................................................................
Johnson in passing on Christopher Smart Sun, June 25, 2006 " 'Madness
frequently discovers itself merely by unnecessary deviation from the usual modes
of the world. My poor friend Smart shewed the disturbance of his mind, by
falling upon his knees, and saying his prayers in the street, or in any other
unusual place. Now although, rationally speaking, it is greater madness not to
pray at all, than to pray as Smart did, I am afraid there are so many who do not
pray, that their understanding is not called in question.' " Concerning this
unfortunate poet, Christopher Smart, who was confined in a mad-house, he had, at
another time, the following conversation with Dr. Burney:
--BURNEY. 'How
does poor Smart do, Sir; is he likely to recover?'
JOHNSON. 'It seems as if
his mind had ceased to struggle with the disease; for he grows fat upon it.'
BURNEY. 'Perhaps, Sir, that may be from want of exercise.'
JOHNSON. 'No,
Sir; he has partly as much exercise as he used to have, for he digs in the
garden. Indeed, before his confinement, he used for exercise to walk to the
ale-house; but he was _carried_ back again. I did not think he ought to be shut
up. His infirmities were not noxious to society. He insisted on people praying
with him[1169]; and I'd as lief pray with Kit Smart as any one else. Another
charge was, that he did not love clean linen; and I have no passion for it.'