Dear List,
The stories of murder and incest in "Ada
or Ardor" ( and now "Ardor" may acquire a new meaning for me) ,
led me to wonder if we could understand why Van avoided Lucette,
why Ada was as murderous as some portray her, why only after Demon's death
could Van and Ada live together ,aso,... by linking Lettro-calamity to
incest, through amber-Electra, and plays by Sophocles,
Aeschylus and others.
I cannot remember Nabokov writing about Orestes,
Iphigenia, Electra or Agamemnon.though. There were some who described an
"Electra complex" as a feminine counterpart to the "Oedipus complex", a
negligible clue.
Eugene O'Neill's adaptation of the trilogy written
by Aeschylus ('Oresteia') in "Mourning becomes
Electra" actualized the Greek
myth to establish the family-life or a Northern general in the
American Civil War (Agamemnon: General Ezra Mannon, Clytemnestra, Christine,
Orestes is Orin, Electra, his daughter Lavinia.) Could VN have critically inserted
references to him, or to Aeschylus?
Sibling incest, as present in the plays
by Aeschylus, might have a weak indicator in Nabokov's recurrent use
of a squirrel (Aeschylus?) *
As it is, I'm enjoying the side-show.
JM
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* The wonders of coincidence: today a friend was
discussing explicit real-life/play references to Shakespeare, in the
movie "Shakespeare in Love", and casually observed that nowadays we would
not be struck by any news concerning a general killed by his wife
and her lover, like it happened with Agamemnon. Next, by a different route and in a different context, I was led
from Levi-Strauss to amber Electra, and to Lettrocalamities - and
Agamemnon.
While trying to find out if the sound of the name
"Aeschylus" had any relation to "squirrel" ( I found no confirmation), I
found a discussion about Darwinism and Drama. Google-magic?
Below, the link and excerpts.
www.usu.edu/markdamen/clasdram/chapters/043gkorig.htm - 52k -
The Origins of Greek
Theatre
..."By seeing the rise of drama this way, we can circumvent the
positivistic bias—also called cultural Darwinism—which is
innate in prior models and predicates an orderly accretion of events leading to
the perfected "final form" of a species. Punctuated equilibrium doesn't demand
that we seek any underlying logic behind the change from epic to lyric to
drama..Rejecting cultural Darwinism brings additional benefits. For instance, no
longer must the earlier forms of art that the original dramatists borrowed and
reconfigured in creating their new ones be seen as "primitive" drama or failed
attempts to make theatre. Epic and lyric poetry were simply different genres of
literature playing to a different age, perfectly mature and viable forms of
artistic expression for their day [...] Finally, a punk eek approach to the
question of the early evolution of drama explains one more troublesome feature
of the historical record, the prominence of dithyramb. Tragedy's rise was not
inevitable [...] rather, it is a unique phenomenon, unlikely to have happened
outside of Athens in the 500s BCE or without the agency of visionary men with
tremendous sensitivity to the tastes and sensibilities of their day... If
Aeschylus, for instance, had decided to become a dithyrambist instead of a
tragedian—that is, if instead he had seen in dithyramb the potential for
artistic expression that he saw and realized in tragedy—we could very well be
talking about the triumph of dithyramb and asking ourselves what this
"goat-song" genre was for which there is all but no evidence and, according to
Aristotle, was the forerunner of the crowning achievement of Greek art in the
Classical Age, the magnificent dithyramb."