In a message dated 15/02/2007 03:09:01 GMT Standard Time, skb@BOOTLE.BIZ
writes:
God is
love
Love is blind
Therefore, God is blind.
No cat has five
tails
I am no cat
Therefore, I have five
tails.
I hope our editors may allow me to discuss these "syllogisms", since
they help in our discussion of what makes Shade's "syllogism" false. SKB's
account seems unnecessarily complicated. Shade's "syllogism" is false simply
because it has the form:
All x are M; A is not an x; therefore A is not M. (It does
not matter that x is "other men" and A is "I" and M is "mortal".)
This is simply a false deduction. One can say only: All x are M; A is an x;
therefore A is M. Or: All x are M; A is not M; therefore A is not an x.
Of the two "pseudo-syllogisms" above offered by SKB, only the second
is false. The first is perfectly correct, provided that "love" is understood to
mean the same throughout, and that "blind" is understood throughout as having
the meaning it has in "Love is blind", namely "blind to faults".
If it were true that love is blind, then it would indeed be true that, if
God is love, then God too would be blind, in this sense of not seeing
faults in the beloved.
This conclusion, which has been correctly, syllogistically derived from the
premisses, should make us suspect that one of the premisses is false. And
indeed, the proposition that love is blind is surely false, as one cannot love
without knowing or "seeing" the beloved. Otherwise it is a fantasy, an
infatuation.
Anthony Stadlen