Dear List and Sandy, Andrew, Anthony
...
There were so many postings on the theme
of Humbert's pedophilia on film that I find a certain difficulty to answer
Andrew Brown´s very careful recent posting ( specifically, his answer to
me)
He wrote: John Ray Jr´s preface is, in my view,
Nabokov performing -- and simultaneously mocking -- the convention of having a
"professional" from the legal, ethical, or medical community, tack a moral onto
any text that might cause worries for a publisher.
Answering comment: I agree with you, but I´d like to add
that it also serves to "frame" ( doubly, it seems) HH´s memoirs, as if this
contour could promote a certain critical distance in the reader
from the dangers of HH´s seductiveness.
And yet, it only adds one more trick to his sourcerer´s
bag.
I haven´t yet read the entire article by George Ferger on " Who´s Who in
the Sublimelight", Nabokov Studies,8,2004 ( where he discusses Ray´s
preface in connection with Quilty & HH) but I found there a
reminder of VN´s very interesting remarks, which I shall reproduce in
part:
"After doing my impersonation of suave John Ray(...) any comments
coming stright from me may strike one - may strike me, in fact - as an
impersonation of Vladimir Nabokov talking about his own book".
I have the impression that what has prompted me to contribute to this
discussion about how to present pedohpilia on film was the
realization that a special "framing" was indeed necessary to
create some doubt in the general spectator or give at
least an inkling about HH´s "monstrous compulsion" that arose from
another angle which was not exclusively HH´s own.
AB: I was not discussing HH´s guilt or his moral
responsibilty towards Lolita. I wished to comment only on what I believe
were certain pragmatic film-making choices made by Kubrick and Lyne. Neither
film shows Humbert Humbert behind bars (...) I'm not sure that I can
accept Humbert Humbert as expecting clemency from any imaginary jury. He has no
remorse for killing Quilty(...) As HH says, these notes are written not to save
his head, but to save his soul. More importantly, he has made the condition that
no one will read this text while Lolita is alive (...) I don't see HH
expecting a "healing process." He regrets stealing his victim's childhood. But
he will never reject his obsession with nymphets (...) HH was able to
feel, at last, an abject, tender love for his captive. And he instantly set out
to commit murder in the first degree.
comments: I must have included you in my too hasty and
general comment about what I understood as an excessive preoccupation with
HH´s moral responsibilies concerning Lolita while leaving aside the fact
that he was behind bars because of his murder of Quilty. Please, excuse me for
that.
In my opinion there were various different moods in HH´s memoirs
and I sometimes detected an exculpatory delusion that the
description of his love for Lolita would soften the accusation against
him.
As you wrote, he could "feel a tender love for his captive" - at
times.
I don´t believe he was writing either to save his head or his
soul but for his own pleasure. There were oscillations in his mood
which I understood as a result of his various conflicting emotions ( "good"
and "bad"?).
I didn´t mean that he expected a "healing process".
I know that something that looks like an intensification of
madness appears in the psychotic process which actually means an
attempt at "healing":there is an
effort to recreate a reality ( through chiefly
artistic, albeit delusional attempts) in order
to re-establish some kind of "world" to inhabit.
In this context it is important to remember that VN once wrote
that one of his first inspirations about this novel started in
relation to a drawing made by an ape in Le Jardin des Plantes: the
animal drew his own bars.
Actually, HH not only wrote his memoirs to serve as "his own bars" but his
entire life was an expression of the imprisionment caused by compulsive acts and
fantasies or of the lack of liberty that results from living under a
delusion.
Jansy
.......................................................................................
To: Vladimir Nabokov Forum /// From:
A.S.
I think Sandy Drescher, Kellie Dawson and Andrew
Brown all go a long way to answering my question about why the "Lolita" films
censor out HH's psychiatric (as opposed to sentimental psychoanalytic)
status.
Thank you.
Anthony Stadlen
To: Vladimir Nabokov Forum /// From:
A.B.
Anthony,
I did not address this in my note on
Monday because I it is probably a small point. I have avoided the word
"censored" to describe Kubrick's and Lyne's decisions, because I think this word
connotes interference on the part of other powers over the filmmakers'
choices. I don't think a repressive censorship was exercised over either artist.
I believe they reached their
decisions on their own. Sorry if this is just a
matter of word choice with no other significance.
Jansy,
I agree
strongly that the isue of HH's legal guilt is scanted entirely in Lolita, but
for good reason. Nabokov often said he was not a writer of "big idea" books. He
loved the particular detail and had no use for "general ideas" such legalisms or
"social guilt." The "beautiful literary revery" is the novel's essense.
John Ray Jr´s preface is, in my view, Nabokov performing -- and simultaneously
mocking -- the convention of having a "professional" from the legal, ethical, or
medical community, tack a moral onto any text that might cause worries for a
publisher. Hitchcock's Psycho, for example, has a similar
tacked-on
ending which, to me, becomes funnier with each passing year.
In my comments,
yesterday (Monday) I was not discussing HH´s guilt or his moral responsibilty
towards Lolita. I wished to comment only on what I believe were certain
pragmatic film-making choices made by Kubrick and Lyne. Neither film shows
Humbert Humbert behind bars. Unless I'm mistaken, I don't think it's clear
in either movie that the story is the postumously released memoir of a
criminal.
To address a point that seems to have been made in earlier posts
that I've missed (my apologies), I'm not sure that I can accept Humbert Humbert
as expecting clemency from any imaginary jury. He has no remorse for killing
Quilty, and feels the charge itself should be dropped. As HH says, these notes
are written not to save his head, but to save his soul. More importantly,
he
has made the condition that no one will read this text while Lolita is
alive.Even though these notes may be used in "hermetic sessions," I don't see HH
expecting a "healing process." He regrets stealing his victim's childhood. But
he will never reject his obsession with nymphets. And rather than see his
love
for Lolita mitigating the crime of murder, it would seem that the
humanity she ultimately engendered in him, a degree of motional depth that
might have cleansed him of the (lifelong pattern of) violence, failed
completely. HH was able to feel, at last, an abject, tender love for his
captive. And he instantly set out to commit murder in the first degree.
As
poetic and as "fancy" as we can count on a murderer's style to be, HH is, from
first to last, a selfish and evil brute. He shares the sensibility of
Hitler's favorite architect, Albert Speer. A civilized, well-read,
talented,artistic Nazi who knew, from first to last, that his leader's objective
was the foulest genocide that a genocide-intoxicated century ever vomited
up.
Sandy,
As
indicated in a previous paragraph, I do not at all think that, for Lolita,
Nabokov decided to abandon his lifelong disapproval of the the general idea. So,
his view of America could not be less "panoramic." It's a brilliant jewel box of
individual images, from gas station signs, to neon shadows in puddles,to candid
shots of the different types of male and female motor court managers,the
different types of hitchhikers... Specifics. Thousands of specifics. But not a
"panoramic" view. Anymore than VN's examination and cataloging of individual
lepidopteral genitalia was panoramic.
Consequently, I cannot find Nabokov
"examining a liberal American tendency to "explain" evil - to find that
psychology or history mitigated moral repugnance, as with Bolshevism or
Psychoanalysis."
But I may be badly misunderstanding something here.
Especially since I cannot find a way to classify Bolshevism and Psychoanalysis
together.
"Not only on film, but in the text as well, it is important that
the
viewer/reader become at least somewhat seduced by the attractive, urbane
European. For when that happens, a degree of complicity can be brought
home in the final hill-top scene."
I'm going to have to forego accepting any
degree of complicity with HH. I don't think that this was VN's intention. But I
will try to review posts I've missed over the past couple weeks, in which I've
been drawn away from the List in order to do other writing, and I certainly
apologize for what may look like
willful stupidity on my part for having
mangled anyone's ideas.
Andrew
Brown
Something I forgot to add.
It's interesting how our having only HH's
word for the events of Lolita is similar in a way to our having only Charle's
Kinbote's word for so much of Pale Fire. When we think of how much different a
filmed Lolita might be if a director and writer chose to use all that Kubrick
and Lyne neglected, think how different our filmed Pale Fires might be if one
was Shadean, and the other Kinbotean. Or, more fascinating still, a Pale Fire
told largely from the POV of Sybil and
Hazel.