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When Samuel Beckett’s wife heard
that he had won the Nobel Prize for Literature, she is said to have turned
to him and pronounced simply: "Quelle catastrophe!" Beckett refused to go
to Stockholm and dispatched his publisher - "very kindly facing the
turnips in my stead on that Nobloodybeldamday".
This year’s
winner, JM Coetzee, is being a little more obliging. Although he did not
turn up to collect either of his Booker Prizes in 1993 and 1999, he
delivered this year’s Nobel Lecture last night and will receive the prize
itself on Wednesday.
What Coetzee will not do is make himself
available for interview. He belongs to that small band of heroic writers
who - without being as reclusive as Pynchon or Salinger - have declined to
make themselves available for publicity purposes.
Beckett, one of
Coetzee’s inspirations, stands at their head. He had "no views to inter",
he would tell applicants; "not even for you" he said to friends. As John
Fletcher, says in a new book, About Beckett: "Not once was his face seen
on the front cover of a glossy magazine below a banner headline
announcing: ‘The publicity-shy dramatist talks to us exclusively about the
star-studded production of X, opening this week at the Y Theatre on Z
Avenue ..."
Beckett’s work is notoriously severe and "difficult",
of course. But another heroic abstainer is the popular thriller writer
Thomas Harris, creator of Hannibal Lecter. Harris courteously refuses
reporters in much the same words: "I really can’t start giving interviews
now. I never have and I never will. I thank you kindly for your interest.
But I wish to allow my work to speak for itself."
His agent Mort
Janklow put it thus: "If you delivered a cheque for a million dollars, he
would not give you a three-cent interview. I just want you to understand
how ludicrous the request is."
In Harris’s novel Red Dragon there
is an image of journalism that speaks for itself. An intrusive reporter is
captured by the killer and forced to conduct an interview on his terms:
"You’re a reporter. You’re here to report. When I turn around, open your
eyes and look at me. If you won’t open them yourself, I’ll staple your
eyelids to your forehead." After delivering this unwelcome exclusive, the
Dragon bites the reporter’s tongue off and burns him to death.
Other writers have dealt with their distaste by giving interviews
that are not interviews but authorial exercises. Vladimir Nabokov
insisted: "The interviewer’s questions have to be sent to me in writing,
answered by me in writing, and reproduced verbatim."
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‘An interview is
not just an exchange. It is an exchange with a complete
stranger’ |
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"The
interviewer wishes to visit me," Nabokov noted scornfully. "He wishes to
see my pencil poised above the page, my painted lampshade, my bookshelves,
my old white borzoi asleep at my feet. He feels he needs the background
music of bogus informality, and as many colourful details as can be
memorised, if not actually jotted down (‘N gulped down his vodka and
quipped with a grin’). Have I the heart to cancel the cosiness? I have."
In a volume called Strong Opinions, Nabokov reprinted all these
"interviews" as his own work - after he had further revised them,
carefully eliminating "every element of spontaneity, all semblance of
actual talk".
Coetzee did much the same in a collection of essays
called Doubling the Point which includes nine "interviews" conducted by
mail with an academic collaborator. In one of them Coetzee explains his
resistance to being interviewed. "An interview is not just, as you call
it, an ‘exchange’: it is, nine times out of ten (this is the tenth case,
thank God!), an exchange with a complete stranger, yet a stranger
permitted by the conventions of the genre to cross the boundaries of what
is proper in conversation between strangers. I don’t regard myself as a
public figure, a figure in the public domain. I dislike the violation of
propriety, to say nothing of the violation of private space, that occurs
in the typical interview."
He goes on to say he does not like to
surrender control. "Writers are used to being in control of the text and
don’t resign it easily." He derides the notion that in an interview a
writer can suddenly reveal his innermost secrets. "In the transports of
unrehearsed speech, the subject utters truths unknown to his waking self",
as he puts it. "To me," writes Coetzee, "truth is related to silence, to
reflection, to the practice of writing. Speech is not a fount of truth but
a pale and provisional version of writing."
Wearily, he admits to
a reputation among journalists as "an evasive, arrogant, unpleasant
customer". Nobody who saw his wonderfully taciturn appearance on Newsnight
when he won the Booker for Disgrace, being interrogated by the hapless
Kirsty Wark, will have forgotten it. It is rare to see such unyieldingness
- such a stone - on television.
Journalists have exacted revenge.
After he won the Nobel, a vicious article appeared in the South African
Sunday Times claiming to reveal "The secret life of JM Coetzee" (his
divorce, the death of his son, a squabble in the University of Cape Town
English department, his love of long-distance cycle racing). Another piece
in the same paper called him "a charlatan", denouncing his writing as
"lifeless", his vision as "repellent". Coetzee’s books are treated as no
more than evidence for his own pathology.
Such activities confirm
Coetzee’s commitment to express himself only in the writing that he can
control. In his novels Boyhood and Youth - this is a writer who believes
that "all autobiography is storytelling, all storytelling is
autobiography" - Coetzee has drawn the most piercing, harsh picture of his
own development that it is possible to conceive. To read these books and
then imagine that a journalist can reveal more of his "secret life" is
grotesque.
In the first chapter of his latest book, Elizabeth
Costello, a famous novelist receives a prize and makes an awkward
acceptance speech, comparing her performance to that of the ape who
addresses a learned academy in a story by Kafka. When Coetzee received the
Jerusalem Prize in 1987, he contentiously called South African literature
a "less than fully human literature, unnaturally preoccupied with power
and the torsions of power".
We may all want, from time to time, to
have difficult writing converted into an easier form of verbiage, to be
made available without having actually to be read, to be de-created, but
we should resist these destructive impulses. And we must admire JM Coetzee
for his exemplary intransigence.
This article:
http://www.news.scotsman.com/features.cfm?id=1344832003
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